________________
INTRODUCTION
wanted is practical Vedanta through ceaseless, selfless service.
“Work for the sake of the work without any motive" is all very well in words. But when one comes to the practical field, when one endeavours to put it into actual practice, he will have to encounter countless diffculties at every step. A Jnani alone can do absolutely unselfish, motiveless action. A Sannyasin only who has renounced the world can do selfless deeds. A householder's mind is saturated with many desires He expects fruits for every action. But gradually he too can wean the mind from expectation of rewards. It is all a question of discipline of the mind. By and by his selfish nature will be destroyed. He will understand the glory of Nishkamya Karma Yoga. Then he will be able to do works without any motives, without expectation of fruits of action. Of course, it is a question of time. One must be patient and persevering.
Two things are indispensably requisite in the practice of Karma Yoga. The Karma Yogi should have non-attachment to the fruits of actions He will have to dedicate his actions at the altar of God with the feeling of Ishwararpana Non-attachment brings freedom from sorrow and fear. Non-attachment makes a man absolutely bold and fearless. When he dedicates his action at the Lotus Feet of the Lord he develops devotion to God and approaches Him nearer and nearer. He gradually feels that God works directly
21