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88
OUTLINES OF JAINA PHILOSOPHY
by the Jaina logicians who discussed the theory of knowledge on the ground of logic. In the Tattvārtha-sūtra, first of all knowledge is divided into five categories and then these categories have been included in two categories, viz., pratyaksa and paroksal as the means of valid knowledge. This latter division clearly indicates that Umāsvāti was also influenced by the second stage of evolution. 3. The third stage is as follows:
Jiana
Srutu
Aradhi
Kevala
Abhinkbodhika
Janak- paryaya
Pratyakşa
Parokşa
Sruta
Indryapratyakşa
Vondriyupratyakşa
Iohinibodhika
I. t'adhi. 2. Jank
paryaya 3. Kevala.
SrletaIzzhsrta
śrutanihsyta
I. Srotron
driya. 2. Cakşurin
dnya. 3. Ghrūnen
driya. 4. Rasanen
driva. 5. Sparsen
driya.
4tagraha Ihả dãyu Dhãi đã
Tranjana- vagraha
Hythivagraha
utpattihi
t'aina yrki Karmajā
Pāvināmiki
P
latz: utā: adhamanah paryayakevaläni jäänana, I, 9..dye paroasai!, I, II.
Pratyakşamanyat, I, 12.
.