Karmayogi

SR No.: 011075
Original Sutra Author: N/A
Publisher: ZZZ Unknown
Total Pages: 751
Language: English
Classification: Book_English
File Size: 139 MB

Page 734

KARMAYOGIN.
THE MENTAL AND THE NATURAL
ORDER. The claims of science to correctly interpret phenomena, presuPINO the capacity of the scientist to rightly apprehend the world-proCras. This is a fundamental pontulate of science. But how does the scientist establish his title to this function. How can he rend nature!
That the human mind does rightly · understand phenonen, is admitted.
But those who work upon this sumption, do not always sift the rtial grounds of it. The only
conceivable explanation of it is • that there is something that
. cominon between the human intelligence and what may be called custnic intelligence. It is this Something that explains the necessary correspondence betwon the cutegories of the understanding and the processes of costhe twovement had evolution. There is, in other words, Mental Order within the consciousness of
very human being, and there is * Natural Onder without hiin: both Are unbject to the site cosinie pro. cess. These two upplement ench other, correspond to mach other. and corroborate each other. This Freins, to iny mind, to be the very alphabet of all seiner
THE COSMIC MINA tural order, a Mind that is revealed Science implion, thun, a necessary in the human intelligence on the relation between the mental and one side, and in ooemic evolution on the natural order. The one is sub- the other. This is the basal hypr. jective, the other objective. The thesis of vine. Knock it off, and one supplies the forins of rational the entire apperstructure of laws interpretation, the other furnishes and truths, of large generalisation the materials to be interpreted. Send tuminous classifientions that Without these materials, the science has so labouriously built up. "forwa" would be useless and in- will at once tumble down to piece. operative: they might constitute By what name you call it does not the basis of abstract metaphysical matter; what other ideas or ideals investigations but could not deve you may be tempted by habit and lop science. Without the forms, tradition or compelled by your the materials of the natural order thought and emotions, to wrap would be meaningless and chaotic, about it does not connt bere; the incapable of rational study or inte fundamental fact is that you have to ligent interpretation. And this accept this Universal, this Cosmic necessary corelation and correspon Mind as the working basin of sci. dence between the subjective men ence. This Universal Mind, contal, and the objective natural order, ceived not one but as many in
n which science works, de- primitive, and as pernatural mands with equal necessity, magnified Man in nediaeval culsome mifying and corelating printure-is the common implication, ciple, to form the logical ground of however, of both the theological the relation between the mentalnnd and the positive" stage of human the natural order, making them evolution. And the denial of both only two complementary 18. fundamental a fact can only be ex. pects of the same unity. Science is plained as a temporary sherrapossible, intelligent investigution of tion of the intellect due to the inphenomena in understandable. Only evitable confusion of revolutionary on this fundamental tasumption and transitional epocha. This dc. that there is one Mind, which is nial, however, is long loud and progressively revealing itself in insistent today than it was # huna cosmic evolution, through this dualdred or oven fifty years ago. channel of the mental and the na.
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