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THE METHOD AND THE MEANS
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substance and the quality of Prakriti. As such they are the materials out of which every human form has been manufactured, and the predominance of the Sattva material is what is absolutely necessary for spiritual development. The materials which we receive through our food into our body structure, go a great way to determine our mental constitution; therefore the food we eat has to be particularly taken care of. However, in this matter as in others, the fanaticism into which the disciples invariably fall, is not to be laid at the door of the masters.
And this discrimination of food is, after all, of secondary importance. The very same passage quoted above is explained by Sankara in his Bhashya on the Upanishads in a different way, by giving an entirely different meaning to the word Âhâra, translated generally as food. According to him, “That which is gathered in is Ahara. The knowledge of the sensations such as sound etc., is gathered in for the enjoyment of the enjoyer (self); the purification of the knowledge which gathers in the perception of the senses is the purifying of the food (Ahara). The word 'purification-of-food' means, the acquiring of the knowledge of sensations untouched by the defects of attachment, aversion, and delusion; such is the meaning. Therefore, such knowledge or Ahara being purified, the Sattva material of the possessor of it -the internal organ-will become purified, and the Sattva being purified, an unbroken memory of the