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him unfit for the performance of his legitimate duties in life. At the same time, he must struggle hard to acquire these things--firstly, knowledge, and secondly wealth. It is his duty, and if he does not do his duty he is nobody. A householder who does not struggle to get wealth is immoral. If he is lazy, and content to lead a lazy life, he is immoral, because upon him depend hundreds. If he gets riches hundreds of others will be thereby supported.
If there were not in this city hundreds who had striven to become rich, and who had acquired wealth, where would all this civilisation, and these almshouses and great houses be?
Going after wealth in such a case in not bad, because that wealth is for distribution. The householder is the centre of life and society. It is a worship for him to acquire and spend wealth nobly, for the householder who struggles to get rich by good means and for good purposes is doing practically the same thing for the attainment of salvation as the anchorite does in his cell when he