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JAINISM, CHRISTIANITY & SCIENCI:
picked up by anybody else. An individunlity that endures, that itself gathers up the past into the present, that retains and remembers and adjusts the past to the future is requisite for long, continuous mental opcrations.
The above facts of observation suffice to show that the thing or substance, l1090 manifestation consciousness is, is not a composite but a simple one in itself, though it is associnted with a composite and compounded body of matter. We shall hare occasion to study tho nature of this association and the laws governing the union and separation of spirit and matter later on. Modern Science has never studied this aspect of tho question. Physics, Chemistry, and Biology are aliko incompetent to deal with the facts and phenomena of consciousness. Within their own jurisdiction, the conclusion that they have not come across that may be termed' soul' apart from matter is correct. The subject belongs to the department of Psychology rather than to any other materialistic science. Those of the psychologists who have studiсd the unitary aspect of life have been compelled, like Mr. Win. McDougall, the Ruthor of " Physiological Psychology" to acknowledge the existence of an imunterial substance performing unitary functions, such as mntter can never perform. Most of the psychologists, lioryever, decline to investigate the subject, and none of these have applied their ininds to the facts noted above. Under these circumstances, it cannot be said that modern science has found that there is no such thing as 'soul.' The point, in reality, has never been in issue in the proper way. The scientists were also misled by dogmatic Theology which
| SR No. | 011064 |
| Book Title | Jainism Christianity and Science |
| Original Sutra Author | N/A |
| Author | Champat Rai Jain |
| Publisher | The Indian Press Allahabad |
| Publication Year | 1930 |
| Total Pages | 219 |
| Language | English |
| Classification | Book_English |
| File Size | 8 MB |