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SUTRAKRITÂNGA.
Here in the East, (&c., see §§ 12, 13, all down to) teach this religion well. (25)
'Here all things have the Self for their cause and their object, they are produced by the Self, they are manifested by the Self, they are intimately connected with the Self, they are bound up in the Self.
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As, for instance, a tumour is generated in the body, grows with the body, is not separate from the body, but is bound up in the body: so all things have the Self for their cause, (&c., all as above).
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As, for instance, a feeling of indisposition is generated in the body, grows with the body, is never separate from the body, but is bound up in the body: so all things have the Self for their cause, (&c., all as above).
'As, for instance, an anthill is made of earth, grows through earth, is not separate from earth, but is bound up in earth: so all things, (&c., all as above).
'As, for instance, a tree springs up on earth, grows on earth, is not separate from earth, but is bound up in earth so all things, (&c., all as above).
'As, for instance, a lotus springs up in earth, grows on earth, is not separate from earth, but is bound up in earth so all things, (&c., all as above).
'As, for instance, a mass of water is produced by water, grows through water, is not separate from water, but is bound up in water: so all things, (&c., all as above).
'As, for instance, a water-bubble is produced in water, grows in water, is not separate from water,
with âtman, the first may denote the highest âtman as in the Yoga philosophy, or the paramâtman as in the Vêdânta.