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204 INDIA AS DESCRIBED IN EARLY TEXTS that of eulogy (abhinandanahetu).1 The invocation of Siri, the Goddess of Luck, mentioned in the Brahmajāla and other suttas is also typically Vedic.2 The Jātaka description of the four Indian Graces, viz., Asā (Hope), Saddhā (Faith), Siri (Luck) and Hiri (Modesty) as four daughters of Sakka, the king of the gods, is originally Vedio. From the Rgveda to the Jātaka, the trend of the change was from abstract conceptions of the four fundamental female attributes or virtues to their personifications. In the Lalitavistara and the Mahāvastu vorsions of the Atänātiya Sutta, the four varieties of the Goddess of Luok are associated with Virūdhaka, the regent of the southern quarter, and they bear the appellations of Śrīmati or Sriyāmati, Yasamati, Yasahprāptā or Lakshmimati, and Yasodharā. The name of the Goddess as recorded in the Barhut label seems to correspond to Srīmati. The Barhut representation of Sirima has, as shown by Rhys Davids, a_faithful, correspondence in her images as found in the temples of South India. The Siri-Kālakanni Jātaka (No. 383) introduces us to a Siridevi or Lakkhi, who is described as the daughter of Dhataraţtha, regent of the eastern quarter. In this Jātaka, Siri or Luck is compared and contrasted with Kāląkarņi or Misfortune, - the i Digha, í, p. 244f. .
2 Ibrd,, 1, p 11. . 3 Jätaka, v, p 3925
