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ardent inclination to do so and readiness of the requisite things athiselbow.
Labhantaraya-refers to the invi. sible action-currents which disable the jiva to practically gain any profit from what he does, inspite, of his working hard in the matter with all the necessary materials and advan
tages about him. (iii) Bhogåntardya-stands for the action
currents which invisibly work out ; so that the Jiva inspite of his earnest inclination and good health, cannot enjoy the palatable dishes and the like which can but be enjoyed once. The word bhoga connotes the
sense of enjoyment but for once. (iv) Upabhogantaraya—denotes that
action-current whereby a jiva cannot enjoy the pleasure of a good bedding, woman, and the like even when these are at his disposal for pleasure and enjoyment. In the word upabhoga--the particle upa prefixed to the word bhoga has the sense of continual enjoyment; but not the
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