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he is less free to think or act after his own accord. But the man who stands outside and above the complexity of social organism, or in other words, the more he lives in isolation, or seclusion, or wanders awayfrom place to place without any attachment to the pleasures of the world-he is more free to act at his own will and choice without being accountable to any one save himself. But still this wandering monk is not wholly free to will or to act, if we find him speaking to any one or working at his task or breathing in the atmosphere surrounding him and basking in the sun that shines upon. Full liberty of action and will only belongs to Him who is really a Kevalin and has soared high above time, space and causality.
ii. Kala-Time is an important factor in forming proper moral judgments, for it is very difficult to discern the motive by which.an individual is actually led, just after the accomplishment of the act. A study of the historical, sociological and other antecedents and consequents is neassary to make us sure whether the individual has
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