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will seems to be not determined by its phenomenal antecedents as has been wrongly alleged, but is on the other hand free to all intents and purposes.
Again if our volition is completely determined by the strongest motive, and if that motive be always that of prospective pleasure, then we cannot but identify the determinists with the egoists. And we must necessarily charge him with the horrible consequences of a rule of life founded upon self-interest. His difficulty will begin when going beyond
Determin
ism consisthis simple psychological fact viz, that the loped leads
to egoism. strongest motive determines our volition, he tries to make a relative estimate of these hap-hazard impulses and find for them an ethical principle of order and to say that the altruists should have place rather than the egoists, and the sense of right than both. Besides these he overlooks the play of disinterested impulses in mind in the shape of motherly affection, devotion to right, compassion etc. If this be the doctrine of the necessarians, we may conclude by saying that it is in no way compatible with the sense of duty in men and excludes all righte
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