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tiation and fulfilment of the conception. To say this is therefore to say that they constitution
of the Kar. are but two aspects of the same thing- man body. one is universal and the other is specific in characters. And as through perception, the conception becomes fulfilled, we may call the perceptual organism ( heiftai mitt) to which belongs the attribute of perception, as instrumental to the fulfilment of the conceptual organism ( काम्म गा शरीर ) to which belong these concepts, and both of them thus stand in the relation of mutual inter-dependence.
Thus from what precedes it follows logically and necessarily, that all the varying experiences, which we get from time to time from the peripheral contact of the external objects with the senses, are contained in a nutshell, as it were, in the conception itself ; for here all the various perceptions which occur from time to time are preserved, they being but specific fulfilments of the concept itself. This is then what we mean by saying that kårma matter (**o 752) is being stored up in the kurman body (काम्म ण शरीर ।)
To discuss the question from another point of view by drawing a distinction
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