SearchBrowseAboutContactDonate
Page Preview
Page 235
Loading...
Download File
Download File
Page Text
________________ a breakdown ment. cause or at most an endless series of such causes. But if because the mind cannot To posita rest in such infinity you try to stop short God is to acknowledge the infinite regress and assert at any point of the arguof it a cause which is not an effect, which is its own cause, infinite and unconditioned, the conclusion in this case would be purely arbitrary. To assert the existence of such a Being as the Creator of the world is simply to concea! under a phrase the breakdown of the argument. Again the argument does not prove that which it claims to prove, for such a Being impossibi lity of God is related to the world as cause is a's the creator of to an effect. But the cause is as much the world. conditioned by effect as effect is by the cause. So in this case also the supposed Being would not be Absolute as this argument tries to prove. Again another difficulty presents us if we dive deep into the question. How can we conceive God before any such creation ? Why was He so long inactive ? What led Him to create this Universe at a certain point of time after such a long period of inactivity ? In short innumerable difficulties 181
SR No.011043
Book TitleEncyclopaedia Of Jainism
Original Sutra AuthorN/A
AuthorP C Nahar, K C Ghosh
PublisherSatguru Publications
Publication Year1996
Total Pages848
LanguageEnglish
ClassificationBook_English
File Size13 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy