________________
is not. As in the previous form, we have described what it is : so in this form we describe what it is 110t without loosing sight of the indescribable nature of the thing owing to our incapacity to give expression to both the positive and the negative aspects of it at the same moment. In what sense it does not exist, we need not discuss here, because we have done so at length in the Form II., which emphasises on the negative aspect of the thing. We have seen before that we can't say 'a thing exists' as a self-identical unit : because it has to depend upon other factors to maintain its existence and to which it bears relations which are essential for the preservation of its own reality. So in this sense we may equally deny any self-existing character of anything without committing ourselves to any inconsistency in thought or language.
FORM VII The Seventh स्यादस्ताव स्यान्तास्तोवस्य दक्तव्यमेवेति क्रमात मदंशासstands as a दंशप्राधान्य कल्प नया युगपविधिनिषेधा निर्वचनाय क्ष्यपना the v and Faq11 faucun e PAATHF: as RICETTA AIENTA
yama May be partly or in a certain sense
Form
VI Forms.
134
