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existence of anyone involves the existence of all the rest and how all are so connected that this particular quality would not exist except in and through the whole to which it belongs. To catch hold of such substance and not substratum as Locke had meant, we must discern the principle from which this manifoldness of parts and properties necessarily arises and which has its very existence and being in them and linking together in thought the differences which spring out of it. Such unity of substance is really a unity in difference which manifests itself and realises in these differences
In the realm of mind or in the spiritual Regarding life of conscious beings also, there are undoubt. mental world
edly infinite multiplicity and diversity, but we must not overlook the fact that it is a multiplicity or diversity which is no longer of parts divided from each other but each of which exists and can be conceived of by itself in isolation or segregation from the rest or in purely external relations to them. Here on the contrary, the multiplicity or diversity is that of parts or elements, each of which exists in and through the rest and has its individual
or Jiva.
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