________________
bhabi
Of these two kinds of parydya, the first, (i)Sahabhavi Sahabhävi refers to the quality which is co
existent with what it reveals ; as for example, consciousness (fagia ) is the Sahabhabi purydya which is co-existent with soul, and
the second, Kramabhâbi stands for the (ii) Krama- paryaya proper. Kramabhåvi paryayas
may be described as contingent in the sense that their presence depends on the variable circumstances so that they may differ in the same thing at different times just as happiness and misery or joy and grief which are not co-existent with the mind like consciousness but are moods which depend on the environment, the mind finds itself placed in by the virtue of its own karmu.
It is also interesting to note, by the way, how the Jain philosophers have otherwise classified paryayas as in the following :
(a) Svabhva drnvya vyanjana paryaya --means substantive variation in the ultimate constitution (ATA TUTT) which a thing undergoes in the course of its adaptation to the environment as we find in the cases of siddha souls whose nature differ only
88
Swabhava
jana.
