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OHÁPTBR X
Examination of Shankar. Examination of Shankar's animadversion and his position-Fürther discussion of the Principle of Syadvad and the Law of Contradiction-Thought is not simply, a distinction.-It is a relation as well.-Reply, to Shankar point by point.
145-158.
CHAPTER XI. The Doctrine of Unity in Difference..
The dialectic reasoning leads to the Theory of Bhedabhed i.e. of Unity in difference-Distinction presupposes Unity-The world system is an expression of thought
-The Jain conception of the Absolute distinguished from the Absolute beyond the relative of the Vedantins..
759-171. CHAPTER XII, The Universe as a Self-Existent Unit.
The Self and the Not-self are but members of a complex Whole-Difficulties in the transformation of the Subject into Object and vice-versa Object into Subject -Each pre-supposing the other, we have to take the Universe in the light of single unified System.
178-188.
