Jainism in Buddhist Literature

SR No.: 011023
Original Sutra Author: N/A
Author: Bhagchandra Jain Bhaskar
Publisher: Alok Prakashan
Publication Year: 1972
Total Pages: 326
Language: English
Classification: Book_English
File Size: 12 MB

Page 10

PREPAGE
Nearely a hundred years ago, Weber, on the basis of some superficial similarities, came to the conclusion that Jainism was an off-shoot of Buddhism. In 1884 Jacobi corrected this view and with a thorough investigation into the historical and traditional records of the two religions, established the fact that Jainism was an earlier and independent religion of India. Although over eighty years have passed since Jacobi's researcbes, the much-needed comparative study of Jainism and Buddhism has not been undertaken seriously. There have been passing references to their contemporaniety and. doctrinal dissimilarities as well as the role they played together as a revolutionary opposition to Vedic Brahmana. The reason for the long delay in attempting a deeper study can easily be understood. The Buddhist literary and Philosophical works are in Pali and Sanskrit while the Jaina records are in Prākrit and Sanskrit. Neither in India nor in Ceylon do we find many scholars who had the opportunity of acquiring competence in all the three languages. Apart from the linguistic equipment, there is the more difficult problem of understanding fully the religious, philosophical, ethicals and epistemological Daunces of both religions. An adherent of Jainism or Buddhism knows his religion only ; but for comparative studies, a thorough grasp of botha is sine qua non.
My early studies gave me an opportunity to acquire an adequate knowledge of Sanskrit, Pāli, Prakrit, Philosophy and Ancient Indian History and culture and Archaeology. While studying for my M. A. in Pali I went through many Buddhistic texts. But these, in themselves, could not have given me the requisite qualification to handle a subject like Jainism in Buddhist literature.
When I was awarded the Commonwealth Scholarship for study in Ceylon and admitted to Vidyoda ya University of Ceylon, I felt that I could undertake a comparative study between Jainism and Buddhism more successfully. I was provided with the most suitable environment and facilities for