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( 69 ) Sripäla Räsa by Jñānasāgari, a pupil of Guñadevasūri of Nāgendra Gaccha, Samvat 1531.
Navakāru Riīsce by Jñānasāgara; Samvat 1531. Gajisukumuru Rüss about the beginning of the 16th century. Sūrus'ikhuīmana Rasie by Samvegusundara, Samvat 1548.
Mahinuīyirūkya contains prophetical verses of events from Samvat 1285 upto 217.
Rşidutti Caupai by Devakalasa. Mangala halas'o Cargui by Sarvānandasūri. Mrgūñkalekha Ruisro by Vaccha. Munipaticetuspuulikia by Samgharatna ; Samvat 1550. Sanctkununue Coupui by Kirtiharşa; Samvat 1551.
Versudeve Rrīsro by Harşakalaśa composed in Samvat 1557. MS dated 1617.
Matsyodara Rūsa by Lāvaṇyaratna; Samvat 1573. MS dated 1591.
Kulallvaja Rūsu by a pupil of Kakkasuri of Ūkeša Gaccha (about the end of the 16th century). MS dated Samvat 1605.
Dhammilla Rūsu by Somavimala ; Sanivat 1591. Lilāvati Caupai by a pupil of Kakkasuri in Samvat 1596. Ātmarāja Rāsca by Sahajasundara ; Samvat 1588.
Neminātha Rūsa by Punyaratna, before Samvat 1596-the date of the MS.
S'ilavati Rāsa composed by Nema vijaya in the 18th century is published in Prūcīna Kūryanvilã. [Baroda]
Srngūra Mañjari is on the same topic and is composed in Samvat 1614 by Jayavanta, pupil of Vinayamanda{nal of the Vğddha Tapā Gaccha.
Besides these, there are a few Rāsas composed in the 16th century and a lot of those composed later on.
The importance of the Pattan Gujarati MSS is immense. The palm-leaf MS of the Reventugiri Rūsa, though undated, seems to have been written in the beginning of the 13th century of Vikrama. Besides this, there are three palm-leaf MSS written
1 In the last quarter.
