Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 396

AWWAMAT
त्रैवर्णिकाचार । देना बादर प्राभृतिक दोष है । जैसे-शुक्ल अष्टमीको दान देनेका निश्चय कर शुक्ल पंचमीको दे देना, यह दिवसहानि है और शुक्ल पंचमीको दान देनेका निश्चय कर शुक्ल अष्टमीको देना यह दिवसवृद्धि है । चैत्रके शुक्लपक्षमें देनेका निश्चयकर उसके कृष्णपक्षमें देना यह पक्षहानि और चैत्रके कृष्णपक्षमें देनेका निश्चय कर उसके शुक्लपक्षमें देना यह पक्षवृद्धि। चैत्रमासमें देनेका निश्चय कर फाल्गुनमें देना यह मासहानि और फाल्गुनमें देनेका निश्चयकर चैत्रमें देना यह मासवृद्धि है। तथा आगेके वर्षमें देनेका निश्चयकर इसी वर्ष दे देना यह वर्षहानि और इसी वर्ष देनेका निश्चयकर आगेके वर्षमें देना यह वर्षवृद्धि है । तथा भोजनके समयों में होनाधिकता करना सूक्ष्मप्राइतिक दोष है । जैसे-दोपहरको दान देनेका निश्चयकर सुबह ही देदेना अथवा शामका निश्चयकर दोपहरको देना यह समयहानि और सुबह देनेका.निश्चयकर दोपहरको देना अथवा दोपहरका निश्चयकर शामको देना यह समयवृद्धि । इस तरह कालकी हानि-वृद्धि कर आहार देना प्राभूतिक दोष है । ऐसा करनेमें दाताको क्लेश होता है, बहुतसे जीवोंका विघात होता है और प्रचुर आरंभ करना पड़ता है। इसलिए यह दोष माना गया है॥८४॥
बलि दोष। संयतानां प्रभूतानां गमनार्थ विशेषतः।
कृत्वा पूजादिकं चान्नं दीयते वलिदोषभाक् ।। ८५ ॥ ... संयत हमारे घरपर जावे इस अभिप्रायसे यक्षादि देवोंकी पूजा करके बाकी बचा हुआ आहार देना चलिदोप है ॥ ८५ ॥
न्यस्त दोप। सत्पात्रभाजनादनं स्थापितं चान्यभाजने। ; न्यस्तदोपोऽयमुद्दिष्टः सद्भिरागमपारगः ॥८६॥ जिस पात्रमें भोजन बनाया गया हो उसमेंसे निकालकर दूसरे पात्रमें रखकर अपने ही घरमें या. दूसरेके घरमें ले जाकर रख देनेको आगमके पारंगत पुरुष न्यस्त दोष कहते हैं। भावार्थ-इस तरहका भोजन मुनीश्वरोको नहीं लेना चाहिए । क्योंकि आहार देनेवाला दाता ऐसी क्रिया दूसरेके भयसे करता है, अतः उसमें विरोधादि दोष देखे जाते हैं ॥ ८ ॥ . . ..
प्रादुष्कार दोष। . .. "आहारभाजनादीनामन्यस्साच प्रदेशतः। .. . . - अन्यत्र नयनं दीपपज्वालनमतोऽपि च ॥ ८७ ।। .. . :
मादुष्किको मतो दोषो वर्जनीयः शुभार्थिभिः। . ., . भोजनके वर्तनों को एक स्थानसे उठाकर दूसरी जगह लेजाकर रखना प्रादुष्कार दोष है, तथा दीपक जलाना भी प्रादुष्कार दोष है। शुभ चाहनेवाले पुरुपोंको इस दोषका त्याग करना चाहिए। भावार्थ-प्रादष्कार दोपके दो भेद हैं-एक संक्रमण और दूसरा प्रकाश । संयतोंको घरपर आते देखकर भोजनके पात्रों को एक स्थान से दूसरे स्थानपर ले जाना संक्रम दोष है। तथा भस्मआदिसे वर्तनोंको मांजना, दीपक जलाना वर्तनोंको फैलाकर रखना आदि प्रकाश नामका

Translation AI Generated

## Awwamat

**Trivarnika Achar:** Giving food with defects like **Badar** and **Prabhutic** is considered a fault. For example, if one intends to give charity on Shukla Ashtami but gives it on Shukla Panchami, it is **Divas Hani** (loss of day). Similarly, if one intends to give on Shukla Panchami but gives it on Shukla Ashtami, it is **Divas Vriddhi** (increase of day). If one intends to give in the Shukla Paksha of Chaitra but gives it in the Krishna Paksha, it is **Paksha Hani** (loss of fortnight). If one intends to give in the Krishna Paksha of Chaitra but gives it in the Shukla Paksha, it is **Paksha Vriddhi** (increase of fortnight). If one intends to give in the Chaitra month but gives it in the Phalguna month, it is **Masa Hani** (loss of month). If one intends to give in the Phalguna month but gives it in the Chaitra month, it is **Masa Vriddhi** (increase of month). Similarly, if one intends to give in the next year but gives it in the current year, it is **Varsha Hani** (loss of year). If one intends to give in the current year but gives it in the next year, it is **Varsha Vriddhi** (increase of year). Also, exceeding the time of meals is a **Sukshma Prabhutic** fault. For example, if one intends to give charity in the afternoon but gives it in the morning, or if one intends to give in the evening but gives it in the afternoon, it is **Samaya Hani** (loss of time). If one intends to give in the morning but gives it in the afternoon, or if one intends to intend to give in the afternoon but gives it in the evening, it is **Samaya Vriddhi** (increase of time). Giving food by causing such loss or increase in time is a **Prabhutic** fault. Doing so causes distress to the giver, harms many beings, and requires a lot of effort to start again. Therefore, it is considered a fault. || 84 ||

**Bali Dosha:** Especially for the purpose of the journey of the **Sanayatas** (Jain ascetics) and **Prabhutas** (Jain monks), offering food after performing worship to **Yaksha** and other deities is considered **Bali Dosha**. || 85 || ... Offering food with the intention of the **Sanayatas** coming to our house is **Bali Dosha**. || 85 ||

**Nyasta Dosha:** Food that is taken out from the vessel in which it was cooked and placed in another vessel, either in one's own house or in another's house, is called **Nyasta Dosha** by the **Agama** experts. Meaning: Such food should not be taken by **Munishwaras** (Jain monks). Because the giver of the food performs such an act out of fear of others, therefore, there are faults like opposition, etc., in it. || 86 ||

**Praadushkar Dosha:** ... "Moving the vessels of food, etc., from one place to another, and even lighting a lamp..." || 87 || ... This is considered **Praadushkar Dosha** and should be avoided by those seeking good fortune. Meaning: There are two types of **Praadushkar Dosha**: one is **Samkraman** (transfer) and the other is **Prakash** (light). Moving the food vessels from one place to another upon seeing the **Sanayatas** coming to the house is **Samkraman Dosha**. And cleaning the vessels with ashes, etc., lighting a lamp, spreading out the vessels, etc., is called **Prakash** (light).