Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 385

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सोमसेनभट्टारकंविरचित ।
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तीय निर्दोष उन्नति करता हुआ गृहीशिता अर्थात् घरका स्वामीपन स्वीकार करे । भावार्थ --कुलचर्चा नामकी क्रियाकें अनन्तर उक्त कथनानुसार घरका स्वामीपन धारण करना गृहीशिता नामकी क्रिया है ॥ ११ ॥
प्रशान्ति क्रियाका स्वरूप |
लब्ध्वा सुनुमतोऽनुरूपमुचितं सोऽयं गुणानां गृहं 'साक्षादात्मभरक्षमं शुभतया देदीप्यमानं सदा ।
तत्रारोपितसद्गृहस्थ पदवी भारः प्रशान्तिप्रियःसंसाराङ्गसुभोगनिःस्पृह्मतिः स्वाध्यायदीपात्तपः ॥ १२ ॥
इसके अनंतर वह पूर्वोक्त गृहस्थ, अपने सदृश, गुणों का खजाना, अपने घरका भार धारण करने में समर्थ और शुभ चिन्होंसे अलंकृत योग्य पुत्रको अपनी गृहस्थीका भार सौंप दे और आप स्वयं संसारके कारण भोगोंसे निस्पृह चित्त होकर स्वाध्याय और तपश्चरण करता रहे। इसीका नाम प्रशान्ति क्रिया है । भावार्थ - अपनी गृहस्थीका भार तो अपने योग्य पुत्रको सौंप दे और आप स्वयं ' घरमें रहकर स्वाध्याय और व्रतोपवासादिका अभ्यास करता रहे, सांसारिक भोगों की लालसाको भी छोड़ दे। इस तरह शांतिपूर्वक कितना ही काल अपने घरमें ही बितावे | इसीका नाम प्रशान्ति क्रिया है ॥ १२ ॥
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गृहत्याग क्रिया । गृहाश्रमे स्वं बहुमन्यमानः कृतार्थमेवोद्यतबुद्धिरास्ते ।
त्यागे गृहस्यैष विधिः क्रियायाः सिद्धार्थकानां पुरतो विधेयः ॥ १३ ॥ आहूय सर्वानपि सम्मताँश्च तत्साक्षि पुत्राय निवेद्य सर्वम् । गृहे न्यसेचापि कुळक्रमे ऽयं पाल्यस्त्वयाऽस्मत्कपरोक्षतोऽङ्ग ! ॥ १४ ॥ त्रिधा कृतं द्रव्यमिद्दत्थमेतदस्माकमत्यर्थमतो नियोज्यम् । धर्मस्य कार्याय तथांश एको देयो द्वितीयः स्वगृहव्ययाय ॥ १५ ॥ परस्तृतीयः सहजन्मनां वा समं विभागाय विचारणीयः । . पुनः समस्तस्य च संविभागे पुत्रैः समस्त्वं सहसैवमुक्त्वा ॥ १६ ॥ ज्येष्ठः स्वयं सन्वतिमेकरूपामस्माकमप्याददतूपनीय । श्रुतस्य वृत्तेरथवा क्रियाया मन्त्रस्य न्यासाद्विधिविश्वतन्द्रः ॥ १७ ॥ कुलस्य चाम्नाय इहानुपायो गुरु देवोऽपि सदाऽचनीयः । इत्येवमग्र्यं धनुशिष्य पुत्रं ज्येष्ठं त्यजेन्मोहकृतं विकारम् ॥। १८ ।। दीक्षामुपादातुमतो जनोऽसौ गृहं स्वकीयं स्वयमुत्सृजेश्च । कामार्थचित्तं परिहाय धर्मध्यानेन तिष्ठेत्कतिचिदिनानि ॥ १९ ॥
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Translation AI Generated

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**Om Shaf**

**Composed by Somasen Bhattarak**

**1**

**Third, accept the state of being a householder, i.e., the ownership of a home, while progressing towards being free from faults.** **Meaning:** After the ritual of family discussion, accepting the ownership of a home as per the above statement is the act of becoming a householder. || 11 ||

**The Nature of the Act of Tranquility**

Having obtained a suitable son, who is in accordance with your wishes, who is a treasure trove of virtues, who is capable of bearing the burden of your home, and who is adorned with auspicious signs, entrust him with the burden of your household. You yourself, free from desire for worldly pleasures, should engage in self-study and austerity. This is called the act of tranquility. **Meaning:** Entrust the burden of your household to your worthy son, and you yourself, while residing in the home, should engage in self-study, vows, and fasts, and renounce the desire for worldly pleasures. In this way, spend as much time as you wish in your home peacefully. This is called the act of tranquility. || 12 ||

**1**

**The Act of Renouncing the Home**

Having greatly honored yourself in the household, and having achieved your purpose, you should be eager to renounce the home. This is the method of renouncing the home, which should be performed in front of those who have achieved their purpose. || 13 ||

Calling together all those who are agreeable, and with them as witnesses, declare everything to your son. Place the family lineage in his care, saying, "This is to be protected by you, my dear son, in my absence!" || 14 ||

The wealth that has been accumulated in three ways is ours, and therefore it should be used. One part should be given for the work of Dharma, the second part for the expenses of your own home, || 15 ||

and the third part should be considered for the equal distribution among your siblings. Again, when dividing all the wealth, you should release your sons from all obligations, saying, "You are all free!" || 16 ||

The eldest son himself should accept the same vow as ours, and should be instructed in the scriptures, the conduct, the rituals, and the mantras. || 17 ||

The family tradition and the teachings of the Guru should always be followed. In this way, the eldest son, who is the best disciple, should renounce the home, abandoning the delusion-born vices. || 18 ||

When one is ready to accept initiation, he should renounce his own home. He should abandon the mind that is attached to desires and should dwell in contemplation of Dharma for some days. || 19 ||