Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 214

त्रैवर्णिकाचार |
4
नम्रीभूताः परं भक्त्या जैनधर्मप्रभावकाः । तेषामुद्धृत्य मूर्धानं ब्रूयाद्वाचं मनोहराम् ॥ ९३ ॥
जो भारी भक्तिसे जैन धर्मकी प्रभावना करनेवाले हैं और बड़े नम्र हैं उनके सामने अपना मस्तक ऊंचा उठा कर मनोहर वचन बोले ॥ ९३ ॥
शास्त्रश्रवण और शास्त्रकथन |
गुरोरग्रे ततो मामुपविश्य मदोज्झितः । शृणुयाच्छास्त्रसम्वन्धं तत्त्वार्थपरिसूचकम् ॥ ९४ ॥
१७५
इसके बाद मद छोड़ कर - विनय भावसे गुरुके सामने भूमिपर बैठ कर तत्वोंकी कथनी करनेवाले शास्त्र के रहस्यको गुरु-मुखसे सुने ॥ ९४ ॥
अन्येषां पुरतः शास्त्रं स्वयं वाऽथ प्रकाशयेत् । मनसा वाऽप्रमत्तेन धर्मदीपनहेतवे ॥ ९५ ॥ जीवाजीवास्रवा बन्धसंवरौ निर्जरा तथा । : मोक्ष सप्त तत्त्वानि निर्दिष्टानि जिनागमे ॥ ९६ ॥ पड़ द्रव्याणि सुरम्याणि पञ्च चैवास्तिकायकाः । यतिश्रावकधर्मस्य शास्त्रार्थं कथयेद्बुधः ॥ ९७ ॥ मिथ्यामतं परिच्छिद्य जैनमार्ग प्रकाशयेत । प्रमाणनयनिक्षेपैरनेकान्तमताङ्कितैः ॥ ९८ ॥ पुण्यं पुण्यफलं पापं तत्फलं च शुभाशुभम् । दयादानं भवेत्पुण्यं पापं हिंसानृतादिकम् ॥ ९९ ॥ इत्यादि धर्मशास्त्राणि समुद्दिश्य सविस्तरम् । यतिपण्डितमुख्यानां शुश्रूषां कारयेन्नरः ॥ १०० ॥
अथवा धर्मकी प्रभावनाके निमित्त बहुत ही सावधानी के साथ अन्य साधर्मियोंको आप खुद शास्त्र सुनावे । जिनमतमें कहे गये जीव, अजीव, आस्रव, बन्ध, संवर, निर्जरा और मोक्ष इन सात तत्वों, जीव, पुद्गल, धर्म, अधर्म, आकाश, और काल इन छह द्रव्यों, और काल द्रव्यको छोड़ कर बाकीके पांच अस्तिकाय तथा अनगार धर्म और श्रावक धर्मके स्वरूपका अच्छी तरह कथन करे । अनेकान्त अंक प्रमाण नय और निक्षेप द्वारा मिथ्या मतोंका खण्डन करते हु जैन मार्गका प्रकाशन करे । पुण्य पाप और इनके शुभ अथवा अशुभ फलको समझावे । दया दान करनेसे पुण्य होता है | हिंसा करने झूठ बोलने चौरी करने कुशील सेवन करने और परिग्रह रखनेसे
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Translation AI Generated

## Trivarnika Achar |
4
**Respectful Conduct**

Those who are deeply devoted to Jainism and are very humble, should be addressed with respectful words, raising one's head in their presence. || 93 ||

**Study and Discussion of Scriptures**

After discarding pride, one should sit humbly before the Guru and listen to the secrets of the scriptures, which reveal the essence of truth. || 94 ||

**Sharing Knowledge**

One should also share the scriptures with others, either by oneself or by inspiring them to do so, with a mindful heart, for the purpose of spreading Dharma. || 95 ||

**Core Principles of Jainism**

The seven principles of Jainism - Jiva (living beings), Ajeeva (non-living matter), Asrava (inflow of karma), Bandha (bondage of karma), Samvara (restriction of inflow), Nirjara (destruction of karma), and Moksha (liberation) - are clearly explained in the Jina Agama. || 96 ||

**Understanding the Elements**

The six substances - Jiva, Pudgala (matter), Dharma (principle of motion), Adharma (principle of rest), Akasha (space), and Kala (time) - and the five Astikayas (categories of living beings) excluding Kala, along with the principles of the Yati (monk) and Shravaka (lay follower) should be explained clearly. || 97 ||

**Refuting False Beliefs**

One should refute false beliefs by using the principles of Anekanta (multi-faceted truth), Pramana (proof), Nay (perspective), and Nikshepa (classification), and illuminate the path of Jainism. || 98 ||

**Understanding Karma**

One should explain the concepts of punya (merit), punya-phala (fruits of merit), papa (demerit), and papa-phala (fruits of demerit). Acts of compassion and charity lead to punya, while violence, lying, stealing, indulging in sensual pleasures, and attachment lead to papa. || 99 ||

**Seeking Guidance**

One should diligently study the scriptures and seek guidance from learned Yatis (monks) and other knowledgeable individuals. || 100 ||

**Alternative Approach**

Alternatively, one can also share the scriptures with other followers of the Dharma with great care and attention. ||