Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 212

त्रैवर्णिकाचार ... क्षेत्रपाल और पद्मावती आदि शासन देवतोंका सत्कार करे ॥ ८२ ॥
ततो मण्डपसद्देश समागत्य श्रुतं मुनिम्। ..
भक्त्या नत्वा समाधानं पृच्छेदेहादिसम्भवम् ॥ ८३॥ पश्चात् मंडपमें आकर भक्तिपूर्वक शास्त्र और मुनिको नमस्कार करे तथा मुनिमहाराजकी शारीरिक कुशलता पूछे ॥ ८३ ॥
नित्य व्रत ग्रहण । दिग्देशानर्थदण्डादि रसं तैलधृतादिकम् ।।
नित्यव्रतं तु गृहीयाद्गुरोरग्रे सुखप्रदम् ।। ८४ ॥ पश्चात् श्रीगुरुके समक्ष दिग्विरति, देशविरति अनर्थदण्डविरति वगैरह और तेल घी वगैरह रसका त्याग यह नित्य व्रत ग्रहण करे । भावार्थ-मैं आज इस देशसे बाहर नहीं जाऊंगा इस दिशाकी और नहीं जाऊगा, विना प्रयोजनके कोई भी कार्य नहीं करूंगा. आज तेल नहीं खाऊंगा, आज धी नहीं खाऊगा, आज गुड-शक्कर नहीं खाऊगा, आज नमक नहीं खाऊंगा इत्यादि नियम ग्रहण करे ॥ ८४॥
व्रतग्रहणकामाहात्म्य । हक्पूतमपि यष्टारमहतोऽभ्युदयश्रियः ।
श्रयन्त्यहम्पूर्षिकया कि पुनर्चतभूपितम् ॥ ८५ ॥ श्री अर्हन्त देवकी पूजा करनेवाले केवल व्रत रहित सम्यग्दर्शनसे विशुद्ध पुरुषोंका, बड़प्पन, आज्ञा, ऐश्वर्य, बल, परिवार भोगोपभोगकी सामग्रियां आदि सम्पदाएं पहले मैं प्राप्त होऊ इस प्रकार एक दूसरीसे ईर्ष्या करती हुई बहुत शीघ्र आश्रय ग्रहण करती हैं। तो फिर जो सम्यग्दर्शनसे पवित्र हैं और अहिंसा सत्य आदि व्रतोंसे विभूषित हैं ऐसे श्री जिन देवकी पूजा करनेवाले श्रावकोंका दे संपदाएं आश्रय ले इसमें क्या आश्चर्य है-कुछ भी नहीं । भावार्थ-ये सम्पदाएं व्रतोंसे विभूषित पुरुषोंका विशेष रीतिसे आश्रय ग्रहण करती हैं ॥ ८५ ॥
गुरु आदिको नमस्कार करनेका प्रकार। . नमोऽस्तु गुरवे कुर्याद्वन्दनां ब्रह्मचारिणे ।
इच्छाकार संधमिभ्यो वन्दामीत्यर्जिकादिषु ॥ ८६ ॥ गुरुओं को “नमोऽस्तु" ब्रह्मचारियोंको "वंदना" साधर्मियोंको "इच्छाकार और अर्जिकाओंको ॥ नन्दामि " करे ॥८६॥ । .

Translation AI Generated

**Trivarnika Achar...** pay respects to the Kshatrapala and Padmavati, etc., the ruling deities. || 82 ||

Then, coming together in the assembly hall, one should respectfully salute the learned Muni. ...
With devotion, one should inquire about the well-being of the body and its origin. || 83 || After coming to the assembly hall, one should respectfully salute the scriptures and the Muni, and inquire about the Muni Maharaj's physical well-being. || 83 ||

Daily vows to be taken. Digvirati, Deshavirati, Anarthadanda, etc., and the essence of oil, ghee, etc. ||
One should take the daily vows in the presence of the Guru, which are conducive to happiness. || 84 || After that, in the presence of the Guru, one should take the vows of Digvirati, Deshavirati, Anarthadanda, etc., and the renunciation of oil, ghee, etc., and their essence. This is the daily vow to be taken. Meaning - I will not go outside this country today, I will not go in this direction, I will not do any work without purpose. I will not eat oil today, I will not eat ghee today, I will not eat jaggery-sugar today, I will not eat salt today, etc., these rules should be taken. || 84 ||

The greatness of taking vows. Even the purified, who are worthy of worship, are greatly blessed with prosperity.
They seek refuge in the purified, what to speak of those who are adorned with four virtues. || 85 || The wealth of greatness, command, power, strength, family, enjoyment, and the means of enjoyment, etc., are very quickly sought refuge in the purified men who are free from vows and have pure vision, who worship the Arhant Dev, as if they are jealous of each other, thinking, "I will obtain this first." Then, what to speak of the Shravakas who are purified by right vision and adorned with the vows of non-violence, truth, etc., who worship the Shri Jin Dev, that these wealth seek refuge in them - there is nothing surprising in this. Meaning - These wealth seek refuge in men who are adorned with vows in a special way. || 85 ||

The way to salute the Guru, etc. One should salute the Guru with "Namo astu," the Brahmachari with "Vandana," the fellow-religionists with "Ichchhakar," and the Arjikas with "Nandami." || 86 || One should salute the Gurus with "Namo astu," the Brahmachari with "Vandana," the fellow-religionists with "Ichchhakar," and the Arjikas with "Nandami." || 86 ||