Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 153

सोमसेनभट्टारकविरचित
श्रीजिनेन्द्र देवने जलहोममें कुण्डका लक्षण गोल बताया है। वह कुंड तांबा, मिट्टी आदिका बना हुआ होना चाहिए | उस कुंडमें आरंभ किया गया कार्य करना चाहिए । तिथिदेवता, सूर्यादि ग्रह और वाकी देवोंका तर्पण करे । तथा दुष्ट ग्रहोंकी शान्तिके लिए बुद्धिमान श्रावक पवित्र जलहोम करे | भावार्थ -- तांबा मिट्टी वगैरहका गोल कुंड बनवावे, उसमें शान्तिके निमित्त तिथिदेवता आदि के सन्तोषके लिए होम करें ॥ १६५ ॥
११४
श्रीखण्डतण्डुलस्रग्भिः सम्भूषितमलं वरम् । शुद्धतीर्थोदकैः पूर्ण जलकुण्डं महामहे ॥ १६६ ॥
सन्धौतशोधितव्रीहिखे जिनमहोत्सवे । संस्थाप्य पूजकाचार्यो जलहोमं समाचरेत् ॥ १६७ ॥
चन्दन, अक्षत और मालासे सुशोभित किये गये, और तीर्थस्थानके शुद्ध जलसे भरे हुए उस पवित्र उत्तम जलकुंडको धोये हुए और साफ किये हुए चावलों पर रख कर, पूजकाचार्य जलहोम करे । भावार्थ - कुंड पर चन्दनादिका लेप कर, उसे शुद्ध तीर्थ जल से भरकर धोये हुए और साफ किये चावलों पर रक्खे और उसमें होम करे ॥ १६६ ॥ १६७ ॥
1
सप्तधान्यैस्तु दिक्पालाँस्त्रिधान्यैस्तु नवग्रहान् ।
पकानं नालिकेरं च यथाशक्त्यत्र होमयेत् ॥ १६८ ॥
इस जलकुंडमें सात तरहके धान्योंसे दिक्पालों का, तीन तरहके धान्योंसे नवग्रहोंका होम करे तथा अपनी शक्तिके अनुसार पके हुए अन्न और नारियलका होम करे ॥ १६८ ॥
आचमं तर्पणं प्राणायाममत्र विधानतः ।
अपां कुंडे विधिं कुर्यादत्रापि सर्वमञ्जसा ।। १६९ ॥
इस जलहोम के समय विधिपूर्वक आचमन, तर्पण और प्राणायाम करे । तथा इस जलकुंडमें और भी सम्पूर्ण विधि ठीक ठीक रीतिसे करे ॥ १६९ ॥
दिक्पालाः प्रतिसेवनाकुलजगद्दोपार्हदण्डोत्कटाः, सद्धर्मप्रणये निबंद्धभगवत्सेवानियोगेऽपि च । पूजापात्र कराग्रतः सरमुपेत्योपात्तवल्यचनाः,
प्रत्यूहान्निखिलान्निरस्यत तनुस्नानोत्सवोत्साहिताः ॥ १७० ॥
हे दिक्पालो ! तुम विपरीत आचरण करनेवाले जगत् के दोषोंके - योग्य दण्ड-विधान करनेवाले हो इस लिए जिनाभिषेकके लिए जो मैंने कार्य आरंभ किया है उसे उत्साहित हो कर, जब जब

Translation AI Generated

## Translation:

**Somasen Bhattaraka has described the characteristics of the Kund in the Jal-homa (water offering) dedicated to Shri Jinendra Dev. The Kund should be made of copper, clay, or similar materials. The work should be initiated in the Kund. Offer Tarpan (libations) to the Tithi Devata (deities of the lunar days), Surya (Sun) and other planets, and other deities. A wise Shravak (lay follower) should perform the holy Jal-homa to pacify the malefic planets. **

**Meaning:** Construct a round Kund of copper, clay, etc. and perform the Homa in it for peace and to please the Tithi Devata, etc. || 165 ||

**114**

**The Kund should be adorned with sandalwood, rice grains, and garlands, and filled with pure Tirtha (sacred water). It should be placed on clean and washed rice grains. The Pujaka Acharya (priest) should perform the Jal-homa. **

**Meaning:** Apply sandalwood paste, etc. to the Kund, fill it with pure Tirtha water, place it on washed and cleaned rice grains, and perform the Homa in it. || 166 || 167 ||

**1**

**Offer Homa to the Dikpalas (guardians of the directions) with seven types of grains, and to the Navagrahas (nine planets) with three types of grains. Also offer cooked rice and coconut according to your capacity. **

**Meaning:** In this Jal-kund, offer Homa to the Dikpalas with seven types of grains, to the Navagrahas with three types of grains, and also offer cooked rice and coconut according to your capacity. || 168 ||

**Perform Achaman (ritual sipping of water), Tarpan (libations), and Pranayama (breathing exercises) according to the prescribed rituals. Also perform all the rituals in this Jal-kund with utmost care. **

**Meaning:** During this Jal-homa, perform Achaman, Tarpan, and Pranayama according to the prescribed rituals. Also perform all the rituals in this Jal-kund with utmost care. || 169 ||

**O Dikpalas! You are the ones who punish the world for its wrongdoings. Therefore, I have started this work for the Jinabhisheka (consecration of the Jina image). You are bound by the devotion to the Dharma (righteousness) and the service of the Bhagavat (the Lord). You are eager to serve and have come close to me with your hands raised in respect. You have rejected all other offerings and are filled with enthusiasm for this auspicious bath ceremony. **