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GURUDEVA SMRITI GRANTHA
karmas Then he successively suppresses, within the fraction of a muhutta. the third sex-passion, then the female sex-passion then joking, liking, disliking sorrow, fear, and disgust, then the male sex-passion, then simultaneously apratyakhyanavarana and pratyakhyanavarana anger, then the sanjvalana anger This pro. cess occurs in man The succession in woman is. third sex-passion, male sex-passion, joking, etc, in a napumsaka, female sexpssalon, male sex-pasion joking, etc. There. upon follows the suppression of the second and third kinds of deceit and of the sanjualana deceit, and then that of the second and third kinds of greed After that the sanjualana greed becomes divided into three parts: the first two of these, the being suppresses simultaneously, the third, again is divided into a measurable number of pieces, woich are suppressed gradually piece by piece Through this long process he becomes suksma samparaya (10th stage). When the last piece of greed is suppressed, be is an upasanta moha 11th stage). On this stage, the jivar maximum for less than 48 minutes, in the minimum for one samaya No sooner has this time passed than he falls down from this stage and sinks into even the second gunasthana under circumstances
Ksapaka Sreni
The ksapaka sreni leads to the destruction of karams. The person who has ascended it, annsbilates successively the different species of karma that exist in potentia, becomes in the end quite free from Karma, and thereby achieves the highest goala salvation,
A person exceeding eight years of age, possessing the best firmness of the joints 15 capable of ascending this series First of all, he annihilates the four life-long passions, then the three species of belief-obscuring karma If he has bound auy (age) and dies before wrong belief is completely, annihilated, in his new existence, he can eventually bind anew the four life-long passions, since wrong belief which is their germ still exists. If, however, wrong belief is destroyed, this is impossible." he has bound ayus, but does not die immediately after the anothilation of the seven mohaniya karmas, be 18 satisfied with what he has attained, and for the moment does not undertake any endeavour to annihilate the other karmas He experiences still three or four births before he attards liberation If he reaches the series without having bound ayus, he proceeds immediately to the destruction of the still remaining conduct-obscuring karmas For this purpose, he performs three processes, of which the first falls into the seventh stage, the second into the eighth stage, and the third into the dinth stagh During the second process (apurva karana) be begins simula aneously with the annihilation of the four apratyakhyanavarana and pratjarnya navaarana passions. When thesc have half disappeared, he meanwhile destroys
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| SR No. | 010772 |
| Book Title | Ratnamuni Smruti Granth |
| Original Sutra Author | N/A |
| Author | Vijaymuni Shastri, Harishankar Sharma |
| Publisher | Gurudev Smruti Granth Samiti |
| Publication Year | 1964 |
| Total Pages | 687 |
| Language | Hindi |
| Classification | Book_Devnagari |
| File Size | 21 MB |