Tattva Kaumudi

SR No.: 010561
Original Sutra Author: N/A
Author: Oriental Book Agency Poona
Publisher: Oriental Book Agency Poona
Total Pages: 329
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 19 MB

Page 319

LIV]
NOTES
While apa. construes BFT as fearea and refers by it to विपर्यय, अशक्ति and तुष्टि, विज्ञान (on सां. मु. III. 44) explains अकुश as 370* and refers by it to the three falas, viz. 56 ya and अध्ययन, leaving सुहृत्प्राप्ति and दान as of secondary importance. He criticises वाच० as follows-कश्चित्वेतासामष्टसिद्धीनामङ्कुशो निवारक: पूर्वविविधो विपर्ययाशक्तितुष्टिरूपो भवति बन्धकत्वादिति व्याचष्टे तन्न । तुष्टय. भावस्याशक्तितया बाधिर्यादिवत् सिद्धिविरोधितालाभेन तुष्टयतुट्योः सिद्धिविरोधित्वासंभवात् . In reply to this it may be said that तुष्टि and अतुष्टि are not mutually contradictory, but positive ris. See Sovani p. 427.
LIL
The word focus has been explained as haar greinar by rata (on fi. &. III 45 ). But this is iron correct. arg. is right in explaining it as referring to the objects of senses and the two bodies-subtle and gross. Davies remarks :“Some commentators make the linga itself to be Buddhi (intellect) and bhāvas to be its conditions. The former interpretation (i.e.arao H. ) is preferable, for the linga, though formed of intellect and other internal organs, is yet something different from them. It is, moreover, conditioned by the state of a former life, which is due to 'intellect. (p. 90 ).
LIV ___ सत्त्वविशाल means where सत्व predominates. It may be asked why this state should not be the human goal, why should men hanker after het? To this the replies :3Tierenartignagrungy: ( F. &. III 52 ). fara explains it as-तत्राप्यूर्ध्वगतावपि सत्यामावृत्तिरस्त्यत्र उत्तरोत्तरयोनियोगादयोऽधोयोनि. Fra: Atsia arhit RÅ: This very idea is expressed in the next after.
According to virgo there are sixteen forms of creations" that is, apparently, each of the four classes of beings