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NIRAYAVALIYÃO
Both the anuyratas and the mahāyratas are described in full in the first appendix on page 127 and 128 of the 3TH681341. In the case of the monk the formula of the vrata is savcāgo pūnāiväyño etc. while in the case of an upăsaka it is thūlāo pūnaivayão, etc., with reference to the first three terms. The fourth vow of the monk is savvão mehuņão, i. e., absolute continence, while the same for an upāsaka is sadārasamtose, limitation of sexual pleasure to one's wife or wives. The fifth vow of the monk is savvão pariggahão,abandonment of all possession, but the same for an upăsaka is icchāvihiparimāna, limitation of one's desires and ambitions, a detailed description of which is given in the sanatatit in sections 17-42. With reference to the seven disciplinary vows we should note that they are divided into two classes again, three gunavratas and four sikshāpadas. The gunayratas are: (1) anatthadanda, unprofitable employment or indulgence in unprofitable occupation; (2) disivvaya, limitation with reference to his movements in & particular quarter, and (3) uvabhogaparibhogapamāna, limitation as to articles of use, such as food, drink, clothing etc. The commentator, on Dharmabindu explains disivaya as दशसु दिक्षु विषये गमनपरिमाणकरणलक्षणं वनं, while the same author explains desăvagāsiya as dat aपन्नादिग्नतस्य योजनशतादिपरिमाणरूपस्य अवकाशः गोचरः यस्य प्रतिदिन
eat. The difference between disivvaya and desăvagāsiya, therefore, seems to be, that in disivvaya a person limits his movements to a particular quarter, east, west or so; while in desāvagāsiya he limits, every day, the distance to be traversed in the quarter. The commentator means by uvabhoga objects the use of which can be repeated, such as,
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