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पुरुषार्थसिद्धयुपाय यदिदं प्रमादयोगादसदभिधानं विधीयते किमपि । तदनृतमपि विज्ञेयं तद्भेदाः सन्ति चत्वारः ॥
(91)
अन्वयार्थ - ( यत् ) जो (किम् अपि ) कुछ भी (प्रमादयोगात् ) प्रमाद के योग से (इदं) यह ( असत् अभिधानं) असत्य कथन ( विधीयते) कहा जाता है (तत्) वह (अनृतम् अपि ) असत्य ही (विज्ञेयं) जानना चाहिये (तद्भेदाः) उस असत्य के भेद (चत्वारः) चार ( सन्ति ) हैं।
91. A statement, made out of passion, that is not commendable, should certainly be known as falsehood. It has four subdivisions.
Falsehood
Āchārya Umasvami's Tattvārthsūtra: असदभिधानमनृतम् ॥
(Ch. 7 - 14)
प्रमाद के योग से [असत् अभिधानम्] जीवों को दु:खदायक अथवा मिथ्यारूप वचन बोलना सो [अनृतम्] असत्य है। Speaking what is not commendable is falsehood.
Āchārya Pujyapāda’s Sarvārthasiddhi:
That which causes pain and suffering to the living is not commendable, whether it refers to actual facts or not.
Jain, S.A., Reality, p. 197.
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