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पुरुषार्थसिद्ध्युपाय
Similarly, not deviating from the nature of non-comprehension of the knowledge-obscuring karmas is its duration. Its peculiar taste is intensity of fruition. Just as the milk of the goat or the cow has each its own peculiar taste of greater or less sweetness, so also does fruition differ corresponding to the potency of karmic matter. Determining the quantity of karmas is spacebondage. Measuring the karmic molecules with the measure of the space-point is space. Vidhi' means varieties. These are the four classes of bondage.
The threefold activity causes nature-bondage and spacebondage, and the passions determine duration and (intensity of) fruition. The diversity of bondage is due to the degree or intensity of activity and passions. “Type-bondage and spacebondage are due to activity. Duration and intensity of fruition are due to the passions. If the soul does not take the modes of activity and passion, these are destroyed. Hence the soul is not the cause of bondage and duration.”
Jain, S.A., Reality, p. 219-220.
दर्शनमात्मविनिश्चितिरात्मपरिज्ञानमिष्यते बोधः । स्थितिरात्मनि चरित्रं कुत एतेभ्यो भवति बन्धः ॥
(216)
अन्वयार्थ - (दर्शनम् ) सम्यग्दर्शन को (आत्मविनिश्चितिः) आत्मा की प्रतीति (इष्यते) कहा जाता है। (आत्मपरिज्ञानम् ) आत्मा का सम्यक् प्रकार से ज्ञान करना ( बोधः ) सम्यग्ज्ञान कहा जाता है। (आत्मनि स्थितिः) आत्मा में स्थिर होना (चरित्रं ) सम्यक्चारित्र कहा जाता है। (एतेभ्यः कुत बन्धः भवति) फिर इन से बन्ध कैसे हो सकता है? अर्थात् नहीं हो सकता।
216. Conviction in the Self is right faith (samyagdarśana), knowledge of the true nature of the Self is right knowledge
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