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the perceiver Self, while perceiving an object, does not become one with that perceived object, but retains his own identity as a perceiver. Just as chalk does not become one with an alien substance, but retains its own identity characterized by whiteness, similarly, the Self with restraint, while exercising restraint from an external object, does not become one with that object, but retains his own identity as possessor of restraint. Just as chalk does not become one with an alien substance, but retains its own identity characterized by whiteness, similarly, the Self with right faith, while ascertaining an external object as it is, does not become one with that object, but retains his own identity as possessor of right faith.
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f4ch 111941 - एवं तु णिच्छयणयस्स भासिदं णाणदंसणचरित्ते। Hu daerUTKY arloa À HATHUTII (10-53-360)
इस प्रकार ज्ञान, दर्शन और चारित्र के विषय में निश्चय नय का कथन हुआ; और अब उसके विषय में संक्षेप में व्यवहार नय का कथन सुनो।
Knowledge, faith, and conduct, from the transcendental point of view, have thus been described. Now listen to their brief description from the empirical point of view.
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