Nyaya Pravesha Part 1

SR No.: 008423
Original Sutra Author: N/A
Author: Anandshankar B Dhruva
Publisher: Oriental Research Institute Vadodra
Publication Year: 1968
Total Pages: 228
Language: Sanskrit, English
Classification: Book_Devnagari & Philosophy
File Size: 5 MB

Page 223

99
291. 4. T. TT mu : etc.--Objection: If there be no es other
P.36 than 48 and 1996. themselves, free and H1 would W 11.12 cease to be strong also; for, a u is a TOT only if there is a
of it-the two boing correlative, तद्भावाभिमतयोः etc-प्रमाणत्वेनाभिमतयोः pagaarat: Feat i.e. FRT and gata which you have accepted as #AMS you now propone to regard ag y also, thereby dislodging them from the position of Ams; and once there is no प्रमाण there is no फल of the प्रमाण also (प्रमाणाभावे च anemarita:) Ja l. 7 from the bottom of P. 79 of the Paijika, read प्रमाणभावेनाभिमतयोः for प्रमाणामावेनामिमतयोः which is
an obvious misprint. 01. T. F arexia: A --The whole process of knowledge reaching
P. 7 as far as and including the fa is 1914. This is clearly explained Il 14-19 in the Vrtti: “ RE 79104........ adt." fax446m is the suffer: न्या. प्र. 'सध्यापार' is the प्रमाण, whose function it is to apprehend an object.
P. 38, gegaradi that is, poesessed of the functioning ay is the 11 13-20 saia or knowledge ( nifa), which is at the same time 140 aleo.
As the Vștti sums up: Pariisi Tayana fame walipora sa प्रतीतेः प्राहकाकारस्य प्रमाणता-ie. the झान possesses the form of the faq, and where it comes into existence it comes posuessed of the form of that faqe (not that it is in itself formless, and becomes possessed of the form of the lagt afterwards); thus the form which is essential in the ena is the time which proves the particular truth of the 19. It is thus both the shton and the 85. This epistemological theory of the Buddhists is known as the H aag. The Vrtti kaows of a slight variant of सव्यापार-viz. 'सद्वयापार' in the text of other commentators: " I... wbich is explained as follows: व्यापारः सदयापारः-ngood व्यापार, such as is प्रमाणव्यवस्थाकारिन् , that is, capable of distinguishing truth from error. The ente which possesses such a good व्यापार is सद्व्यापारवती(त्-ख्याति. Note this as one more passage which shows that the Vịtti of ra in not
the only or even the earliest commentary on the Nyāyapraven'n. oftar 479177 FA etc.--The function of the nor is to apprehend the P. 79b. object ( ITT TA SHITET HAR ET4184 ). The same which P. 80a. so functions has a ela or site which consists of its resemblance
with the object, for a ma or ela or selft is a copy of the object