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11
P. 42. ab. Bataia &c.—Pañjikā reada pie' for 'apia of the Vitti,
It derives spef from F ridard-with the Uņādi suffix 4. As
a matter of fact is a secondary root from the primary 9-217. gr. 9. q. garajaa... #6: Heqi, summary. Obviously, Buddhist P. 12. 1. 18. Logic does not begin with this Verse. It is rather the
summary of the earlier Logical Doctrine. 1, 18. शास्त्रता चास्य...वृद्धवाद:-This is how the old commentators justify
the title of ' T' given to this Verse. Here is again one
more reference to earlier commentators ( see supra ). न्या. प्र. तत्र पक्षादि.-Note that the साधन according to the author is not
P1. ). 4. the ea only, but all the three : to P 2. 2.12.(1) a . g. aft: RTEC, (2) ega e. g. arce, (3) artea
e. g. bahasa i 2 zile I and fai achat TË 497474. [See -91. 9. P. 2. Il 8-12] corresponding to (1) alaer, (2) and (3) a w of the Brahmana
Nyaga. 2011. A. T t qiqat: &c.—The description should follow the order of the
P. 12. enumeration. पनिका उद्देश उत्क्षेपो....उद्देश and निर्देश of the Vrtti explained: the former is P. 42. fasiq , the latter faziqunMAh. Their relation, therefore,
is that of the subject and the predicate. -91. a. a. Tinggila :A particular cow may be characterized as P. 13. 1. 1. aitial rich in milk. Here the guna tecnica is the
feature which distinguishes the particular cow in a herd of
Cows. GRANI 99.7777 etc.—Which of these cows is rich in milk ?: "The P. 42. black one. -Here 'black' is the distinguishing mark, and
not 'rich in milk'. But pointing to a particular cow one may say, 'this cow is rich in milk' where 'to be rich in milk is her distinguishing feature. Thus, the Pañjika discovering a slight looseness of thought in the Vrtti justifies it with reference to particular circumstances,
