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INTRODUCTION
LXX1
(38) Nānācittapayarana This is a small work in Pâïya in verse. It begins with arm . The arrangement of words is nūnīcatta. Hence it is named as Nānīcitra in Sanskrta, Some name it as Nīnācitrik. and some as Jñānāditya. It deals with religion'. Pandit Bechardas says in his intro. (p. 100) to Jaina Darsana that it belongs to some other Haribhadra and not to Yakinidharmasūnu. No reason is given by him.
(51) Botikapratişedha In the palm-leaf Mss. collection of Sanghavī pāđã (Patan) there is a Ms. No. 2 in the box No. 135. This Ms. is said to be as old as the twelfth century A. D. In this Ms, there are 14% works. Of them Botikapratisedha is on leaves 104 to 108. It is in Saṁskrta. It refutes the Digambara view which differs from the Svetămbara one; for, Boţikaz: stands for Digambara'.
In the end, I may tentatively suggest that No. 10 may be identical with No. 11, No. 15 with No. 61, No. 28 with No. 66 and No. 82 with No. 83; for, they deal with the same subject. Further No. 34* is a part and parcel of No. 8. I may close this topic by noting a hiynın by some Haribhadra in Sanskyta of which there is a palm-leaf Ms. at Patan. Its beginning and end are noted as under in its Catalogue (p. 157):
"वत्सेवानिरतांस्त्वदर्पित शत्वत्संकथासंस्थितान् ।।
त्वद्भक्तांस्त्वदनन्यसक्तमनसस्त्वत्तो न चाज्यार्थिनः ॥" "न स्वप्नेऽपि जिन ! त्वदंधिकमलद्वंद्वाहतेन्वेमि वा नाथैतन्मम कुर्वतः प्रतिदिनं यत् किंचिदप्यस्ति तदू यत्रास्त्येव हि नास्ति तत् तदपि च त्यक्ष्यामि नैतद् व्रतं ॥ २० ॥
HERRAG: 179:"
Chronology The question as to the order in which Haribhadra Sūri has composed his several works, cannot be completely solved at present. Prof. K. V. Abhyankara in his intro. (p. 7)
1 See Kalyāņavijaya's intro. (p. 15b ) on Dhammasangahani, 2 One of these is Akalanka's Pramūnasangraha. It is published in
Akalankagranthatraya as the last work on the basis of this MS, only. 3 'Bodiya' is its Pārya equivalent. It occurs in Visesa" (v. 1041 & 2552). 4 This is published along with Jhānasaya in Sanivat 1997 as No. 3 in
"विनयभक्तिसुन्दरचरणग्रन्थमाला".