Anekantajay patakakhyam Prakaranam Part 2

SR No.: 008406
Original Sutra Author: Haribhadrasuri
Author: Munichandrasuri
Publisher: Oriental Research Institute Vadodra
Publication Year: 1947
Total Pages: 503
Language: Sanskrit, English
Classification: Book_Devnagari & Philosophy
File Size: 11 MB

Page 466

P. 218, I. 11]
NOTES
P. 203, 1. 9. न विनाशो... भावात् is a quotation from Hetubindu. P. 203, 1. 10 & p. 204, 1. 3. For refutation see p. 204, II, 8-9. P. 204, 1. 3. s. For refutation see p. 204, II. 10-11. For refutation see p. 204, 1. 11 & p. 205, 1. 3. व्यवस्थाप्यते. For refutation see p. 205, I. 4.
P. 204, 1.3.
P. 204, 11.3-4
P. 204, 1. 4. P. 208, 1, 3. in "Notes" (p. 319).
तद्वशेन
For refutation see p. 205, 11. 5-8.
Mahāratnatraya is same as ratnatraya explained
335
As'atana' lit. means destruction of advantage.
P. 208, 1. 7.
P. 209., 1. 25. For 'gati' see "Notes" (p. 244).
P. 210, 1. 5. 'Samparāyika-bandha' is a bondage caused by passions, the other being 'iryapathika'.
P. 210, 1. 6. Gunasthana' means a spiritual stage. For details see JRL (Vol. II, Ch. XXI).
P. 210, 1. 19. S'ailes'i' is a kind of condition (vide p. 224, 1. 24) wherein one is as steady-motionless as the lord of mountains i. e. Meru.
P. 210, 11. 20-21. Bhavopagrahi-karman which occurs on p. 222, 11. 13-14 means a karman that sustains mundane existence.
P. 213, 1. 6. The word 'pudgala' is here used in the Bauddha sense, and so it is stands for 'soul' of Jainism.
P. 215, 1. 14. 'Kalpa' is a division of time. According to the Bauddhas there are four great kalpas and eighty smaller ones. The Vaidika Hindusthe Brahmanas believe in kalpas1 and yugas. Sometimes the Jaina writers have used this word in the non-Jaina sense e. g. Siddhasena Divakara in his Kalyanamandirastotra (v. 4) and Manatunga Sūri in his Bhaktamarastotra (v. 4).
P. 218, 1. 11 & p. 219, 1. 3-5. These define what 'tapas' (austerity) is according to Jainism. The Bauddha allegations against the Jaina view about austerity and their refutations are dealt with by Gandhahastiny Siddhasena Gaui in his com. (Vol. II, pp. 242-248) on TS (IX, 19). This topic is dealt with, in Sk. in Astaka (XI), TRD (pp. 78a, 79a and 79b) and in Jinapati's com. (pp. 133a-135b) on Pañcalingi, in Paiya in Pañcavatthu (847-864) and in Guj. by me in Arhata darsana dipika (pp. 1111-1115).
The Jaina and non-Jaina views about tapas and its different. interpretations are dealt with by Jayantilal Acharya in his Cuj. article. '' published in two instalments in "Buddhiprakasa" (Vol. 83, No. 4, pp. 379-394 & Vol. 84, No. 1, pp. 66-76).
Austerity is of two varieties external and internal, and each of them
1 It is a day of Brahman covering 432 million years of mortals and measuring the duration of the world.
2 See Tapo'staka.