Anekantajay patakakhyam Prakaranam Part 2

SR No.: 008406
Original Sutra Author: Haribhadrasuri
Author: Munichandrasuri
Publisher: Oriental Research Institute Vadodra
Publication Year: 1947
Total Pages: 503
Language: Sanskrit, English
Classification: Book_Devnagari & Philosophy
File Size: 11 MB

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NOTES
'यदुक्तमन्यथा वाक्यमन्यथाऽन्येन योज्यते ।
षेण काक्वा वा ज्ञेया सा वक्रोक्तिस्तथा द्विधा ॥ "
P. 162, 1. 4. Nyaya' here means a rule as suggested in the com. For a parallel example see p. 132, 1. 10.
P. 163, 1. 6. Tapta-maṣaka' is a kind of oath (ordeal) as stated in the com. Tapta' means heated and maṣaka' a particular weight (Guj, maso, one twelfth of a tola), here a piece of gold of this weight.
[P. 160, 1, 8
In History of Dharmas'āstra (Vol. III) this ordeal is mentioned on p. 374 and explained on pp. 374-375.
P. 165, 1. 5. For refutation see p. 173.
skāras).
P. 165, 1. 6. Sandha means a eunuch. This word occurs in Yajnavalkya-smrti (I, 215). Has the Guj. word 'sandha' anything to do with this?
་
P. 165, 1. 9.
Subhasita' means well said. Same is the case with this word occurring on p. 189, 11. 4-5.
P. 168, 11, 3-4. This is a quotation from Hetubindu. For its refutation see p. 174, 11. 4-10.
P. 168, 1. 5.
zmena fqqqempq0. 'Pitr-vana' means 'cemetary', and 'pis'aca' a goblin, an evil spirit. Therefore this expression means resorting to a cemetary through fear of a goblin. It thus means going from had to worse. i. e. from a frying pan into fire. The corresponding Guj. proverb is “ ओलामांथी चूलामां". This has a parallel in “वृश्चिकभिया पलायमान आशीविषमुखे fata:"i. e. running away through fear of a scorpion, he falls into the mouth of a poisonous snake occurring in Nyāyavārtikatātparyaṭīkā (p. 53). Cf. "avoiding Scylla, he falls into Charybdis".
P. 168, I. 8.
Pratityotpada' means same as pratitya-samutpāda. It is translated as 'dependent origination' in the intro. (p. 82) of S BT. It is here said to be another name of the Twelve-linked Chain of causation'. The twelve links of this mighty chain are given on p. 74 as under :--
(1) From ignorance (avidyā) proceed the 'conformations' (sam
(2) From 'conformations', consciousness (vijñāna).
(3) From conciousness, name-and-form (näma-rūpa),
(6) From contact, sensation (vedanā). (7) From sensation, desire (tṛṣṇā). (8) From desire, grasping (upādāna ). (9) From grasping, existence (bhāva ). (10) From existence, birth (jati). (11) From birth, old age (jarā).
1 Jara-marana is the twelfth link (nidāna).
(4) From name-and-form, the six organs of sense (saḍāyatana).
(5) From the six organs of sense, contact (spars'a ).