Anekantajay patakakhyam Prakaranam Part 2

SR No.: 008406
Original Sutra Author: Haribhadrasuri
Author: Munichandrasuri
Publisher: Oriental Research Institute Vadodra
Publication Year: 1947
Total Pages: 503
Language: Sanskrit, English
Classification: Book_Devnagari & Philosophy
File Size: 11 MB

Page 460

P. 135, 1. 31
NOTES
329
The Realm of Desire (Kāmadbātu) embraces the first five gatis and six out of the 28 sub-divisions of the deva-loka or the world of gods. The Realm of Form (Rūpadhātu) consists of 18 out of the 28 subdivisions which make up the world of gods; the Realın of Formlessness (Arzipadhâtu) consists of the four remaining subdivisions of the world of gods."
P. 122, 11. 11 & 27. Dāna-pāramita' means the perfection (climax) of donation. Similarly "s'ila-pāramitā' means the climax of conduct. In all there are ten pāramitās, the remaining eight having a reference to kşanti (patience), vīrya (strenuousness ), dhyāna (meditation) prajñā (intelligence), upaya (employment of right means), panidhani (resoluteness ), bala (strength) and jñāna (knowledge). The word 'pāramitā' occurs on p. 199, 1. 18 and the phrase "dāna-pāramita' on p. 199, 1. 28.
P. 125, 1. 5. Arhanmata' means the doctrine of the Jains Tērthankaras i. e. Jainism.
P. 126, 1. 4. The complete verse is quoted in NKC (p. 165), Nyāyavinis'cayaţikā (p. 135 ) and in Prameyaratnamālā (p. 48).
P. 126, 11. 6-7. GRAHATINOS. This means: may you see-ponder upon this by taking the lamp of reasoning and by discarding the darkness of undue attachment to your system of philosophy.
P. 126, 1. 28. Phaukana' means offering, presenting.
P. 131, 1. 10 & p. 133, 1. 9. 'Kita-nās'a"" means what is done is passing away into nothing, leaving no consequence behind.
P. 131, 1. 10 & p. 133, 1. 9. Akrtābhyupagama'a means liability for what is not done i. e. experiencing the fruits of acts for which one has not been responsible.
P. 132, 11. 6-11. This is challenged on p. 135, 11. 9-10.
P. 132, 1. 10. Nyāya' a homonym, here means a rule and not an apposite illustration. Same is the case with the word 'nyāya' occurring on p. 162, 1. 4 and explained as 'niyama' in its com.
P. 133, 11. 9-10. See p. 190, 11. 10-11. P. 133, I. 11. See p. 190, 1. 11 and p. 191, 1. 3. P. 134, 11. 3-5. See p. 191, 11. 7-9.
P. 134, 11. 9-10. This verse occurs in Sastravartásamuocaya but there it is a quotation from some other work as can be inferred from SUUTTA : occurring on p. 133, 1, 27.
P. 134, 1. 10. "Karpăsa' (Guj. “kapāsa') means a cotton plant.
P, 135, 1. 3. Rasāyana' means a medicine prolonging life, an elixir vitæ. This word occurs in Uttararā macarita (I v. 36). Its Pāïys equivalent “rasāyaya' is met with in Vivāgasuya (I, 7).
1-2
These two may remind one of SM (com. on v. 18) of five evil consequences arising from kşana-bhanga-vāda, two being those noted here.