________________
FXVIII
INTRODUCTION
VI, 7–8 = Visesčī (v. 1202-1203) and Pañcāsaga (v. 123-124).
IX, 11-20 = Pañoūsaga (1, 41-50). IX, 8-20 - Süvayadhammavihi ( v. 106-108 and 111-120). X, 1 = Pañcāsaga (v. 447 ).
XI, 2= Dasaveyaliyanijjutti (v. 314) and Pañcâsauga (v. 513).
XIII, 3-4,5-7 = Pindanijjutti(v. 92-93, 408-409 and 520).
» 10 = Pindanijjutti (v. 662) and Ohanijjutti ( v. 280).
I may add that XX, 6 is almost the same as one occurring in Samarāžccacariya (IX, p. 970, B. H. Dosi's edn.) and VI, 914 with Samarüiccacariya (I, 72-77).
Prof. Abhyankar has noted parallel ideas for comparison. Of them I may note the following: 3791F4R7 THB occurring in II, 18 = 24 sreta na rae
wat ( Taittiriya Brāhmana II, 8, 9). sfēraugftianak (III, 17 )= Arthasõstra. VII, 3-5
= Yogabindu 345 & 349. XII, 12
= Avassayanyjjutti ( v. 99).
= Käthaka (1, 2, 15). XVII, 14-16
=Jñānasāra ( XXIII). XX, 2–20
= Ovavāïya (last verses ).
= Uttarajjhayana (XIX, 76-85). Anandasāgara Sūri has composed a com. on Visavisiya. It deserves to be soon published.
(68 & 69) S'astravārtāsamuccaya & Dikpradā
The text is in Sanskrta in verse. It examines, refutes and reconciles some of the views of the non-Jaina schools and sects in a spirit which is highly laudable as the author respectfully refers to the opponents and does not stoop low as some critics do. The author himself has written a com. on this work, It is designated as Dikpradā. The text consists of 700 verses
1 This is Lokasanjnástaka. 2 Both have been published in 1929 A.D. by the trustees of the
Vijayadavasūrasangha samstha Godiji Jaina Upāśraya, Bombay. The text along with Syādpadakalpalatā was published in D. L. J. P.
F. series in 1914 A. D. For another edition of the text see p. XLII. 3 See Prof. Abhyankar's intro. (pp, 6–7) to his edition of Vimsati
Vimsikā.
»
, 9-16
