Anekantajay patakakhyam Prakaranam Part 2

SR No.: 008406
Original Sutra Author: Haribhadrasuri
Author: Munichandrasuri
Publisher: Oriental Research Institute Vadodra
Publication Year: 1947
Total Pages: 503
Language: Sanskrit, English
Classification: Book_Devnagari & Philosophy
File Size: 11 MB

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NOTES
[P. 5, 1.22
(VIII, 1) has referred to the eighteen? nikayasa of the Sugatas'ißyas, and same is the case with the copper-plate of Guhasena. These nikāyas are looked upon as the eighteen schools of Hinayāna.
P. 5, 11. 23-24. Speech is of four kinde: (i) true, (ii) false, (iii) partly true and partly false and (iv) neither true nor false. Each of these is again of 10, 10, 10 and 12 types respectively. This is what we learn from Dosavayāliyanijjutti (v. 273-277) and its com. (p. 208b-210x) by Haribhadra. For the exposition of this topic in Guj. see Ārhatadars'anadūpikā (pp. 1071-1073).
P. 6, II. 6-7. Cf. Syádvādaratnākara (p. 4, II. 5-8).
P. 6, Il. 7-8. Two topics viz. significance of adjectives and refutation of the views of others are treated by Haribhadra in his com. on Sarvajñasiddhi. This is what these lines seem to imply.
P. 6, 1. 8. For details about Sarvajñasiddhi and its suopajňa com, see the intro. (pp. L & LI).
P. 7, 1.5, Janmāntara' means another birth or births. Jainism believes in metempsychosis, and so does Haribhadra, its follower.
P.7, 1. 8. By ädi occurring in dāna-s'iladau' are meant tapos (austerity) and svädhyāya (study). See l. 15. Dānu (charity), sala (oonduct), austerity and bhāvanā (holy reflections) are the four constituents of dharmo.
P.8, 1. 14. For Kukkācārya see intro. (p. LXXVI).
P.8, 1. 19. This quotation means that two negatives make up one affirmative. It occurs on p. 193 & in Vol. II on p. 14. It is met with in Tattvabodhavidhāyini (p. 109).
P. 8, I. 22. Cintamani' is a fabulous gem supposed to yield to its possessor all desires. It is also known as the philosopher's stone'.
P. 9, 1. 3. For Siddhasena Divakara see the intro.
P. 9, 1. 5. "Sammati stands for Sammatiprakarung also known as Sammatitarica. It is a Päiya work consisting of three kändas (sections) in verse.
P. 9, 1. 26. Here the word 'grantha', a homonym, means a phrase. It occurs on pp. 25, 43, 60, 61, 65, 66, 71 and 76. It also occurs in Mahānisīka. Vide DCJM (Vol. XVII, pt. 2, p. 33). It is found in Siddha. hemacandra (VI, 3, 142). In its tippana we have :" : YTHRY:".
P. 10, 1. 14. For the exposition of sömanya and vis'eßa see infra.
P. 10, 1. 17. 'Anuvytti' means 'co-ordination' and 'vyāvetti' differ. entiation'. [hese words occur in Anyayogavyanacchedadvātrims’ikā (v. 4).
1 For their names and grouping under four heads see Gujarati article
"antier" (p. 54). 2. For eighteen nikāyas according to Dipavansa soe Rahul Sankrtyā.
yana's Sk, intro. (pp. 4-5) to Vaubandhu's Abhidharmakosa.