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INTRODUCTION
This introduction is in continuation of the one published in Vol. I in 1940. So, before I proceed to fulfil the promises held out there, I may note the following additions and alterations to be made therein.
ADDITIONS On page XI add in (A) Gujarātī:
(1) The Gujarātī translation of Anekāntavādapravesa
by M. N. Dvivedi.
(6) "Syādvāda ane Saptabhangi” (in press) by the editor. On page XII add:
(B1) Paiya (1) Sanmaipayarana by Siddhasena Diväkara. On page XII add in (C) Samisksta :
(1) Syādvādabhanga by Diväkara. (la) An untraced work of Kukkācārya. (1b) Jațā-Simhanandi's Varāngacarita (xxvi, 76-90). (2a) Jayarāśibhatta's T'attvopaplavasimha (pp. 78–79). (2b) Rāmnănujācārya's Bhāsya on Brahmasutra (II, 2, 33). (3a) Mallişeņa Sūri's Syādvădamañjari'. (6) Anekantavyavastha by Nyāyācārya Yaśovijaya Gaņi. (7) Syādvădabhāşa »
(8) Syadvādarahasya , On page XII add in (D) English:
(2a) "The under-currents of Jainism” by Dr. S. K. Belval
kar published in "The Indian Philosophical Review"
(July, 1917). (2b) "The under-currents of Jainism A Reply to criticisms”
by Dr. S. K. Belyalkar published in "Jaina Sāhitya
Sanshodhaka” (Vol. I, pt. I, pp. 1-4, April 1920). (3a) A History of Indian Logic (pp. 167 f., 181 and 184)
by Satischandra Vidyabhusan. (6a) The Science of Thought (pp. 114-127) by C. R. Jain.
1 2
This will be hereafter noted as SM. This will be hereafter noted as JSS.
