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Prajnă,-Standards of intellect, but it is not in connection with the True doctrine. Then Kési Kumāra said, -
साहु गोअम! पण्णा ते, छिण्णो मे संसओ इमो। अमो वि संसओ मज्झ, तं मे काम मोप्रमा॥२८॥
28. Sāhu Goama! paņņā té, chiņņo mé saisao imo;
Anno vi samsao majjham, tam mé kanasu Goamā !
28. O Gautama ! You are very intelligent. This doubt of mine has been removed by you. I have also another doubt. O Gautaipal (please) tell me that.
śramaņa Kési Kumāra, says so, with relation to ascetics, because, such a doubt is .ot possible with a person equipped with three kinds of Knowledge as he really was.
अचेलगो अ जो धम्मो, जो इमो संतरुचरो। देसिओ वद्धमाणेणं, पासेण य महायसा ॥ २९ ॥
29. A célago a jo dhanmo, jo imo santaruttaro;
Désio Vaddtamāņéņam Pāsèņa ya mahāyasă.
एगकज्जप्पवनाणं, विसेसे किं नु कारणं।
लिंगे दुविहे मेहावी ! कहं विप्पचओ न ते ॥ ३०॥ 30. Ega kajjappavannāņam visésé kim nu kāraṇam;
Lingé duvihé méhāyi' kaham vippaccao na té. 29-30. Tirthankara Bhagavan Shree Mahāvīra Swāmi preached the institution of Hos: Acélakah,-Moving about without clotbes-and the illustrious Tirthankara Bhagayan Śrī Pārsva Nāth has recommenhed the use of an undergarment and an upper-garment. When both are aiining at the accomplishment of one desired object, what must be the cause of this difference? O wise man ! with these fakt Lingă, Out
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