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4. Jalla-osahi जल्ल-ओसहि Jallausadhi Labdhi जल्लौषधि लन्धि Similarly, the dirt from the ear, nose, mouth, eyes, and the tongue, of a Yogi or an ascetic possessing Jallausadhi labdhi removes many kinds of diseases.
5. Savyosahi geetafe Sarvausadhı Labdhi patare a fost In a like manner, the foeces, urine, phlegm, the dirt fron the ear, nose, mouth, eyes, and the tongue, the hair, nails, perspiration, dirt of the body, and other dejecta from the body of the yogi or ascetic possessing Sarvausadhi Labdhi become fragrant and remove diseases of all kinds.
The effcacy of the Sarvausadhi labdki is so great, that rain water or river water acquires the medicinal power of removing diseases, and persons who have fainted, gain consciousness by the wind, touching the bodies of such yogis or saints. The diseases of people afflicted with serious troubles, not only subside, but disappear totally merely by the presence of such a yogi or a saint or even by hearing his sound.
6. Sambhinna sifica Sanibhinnaśroto labdhi affhautat afect Under the influence of this labdhi, the various parts of the body of a yogi or an ascetic possess the faculty of hearing or the yogi or the ascetic experiences the individual pleasures or pains of senses by all the sense--organs, or one sense-organ of such a Yogi cr ascetic possesses the faculty of experiencing the pleasures or pains of the remaining sense-organs also. He can experience the pleasures or pains of the senses thru the medium of one sense-organ; for instance, although hearing can be done only by the ear, any one out of the five sense-organs can, not only do the function of hearing, but also perform the functions of the remaining sense--organs.
Or, a Yogi or an ascetic possessing Sambhinna Śroto Labdhi is able to bear the individual sound of Sankha conch Káhalā Ficar large drum, Bhérı if ketile-drum, Bhāņaka TIRE a kind of musical instrument, and of Dhakkā 7 a kind of drum, from the combined sound of the simultaneous beating of
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