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Vāda ]
Nihnavavāda
: 57:
जीवो न भवति, किन्तु सर्वेऽपि जीवप्रदेशाः समुदिता जीव इति ॥ २३४४ ||
D. CA thread of a pata is only a constituent of the pata as a whole. It cannot be said to be the whole pata. All the threads combined together form the pata Similarly, one single pradeśa cannot be taken as jiva, but all the prodeśas combined together form jiva. 49 (2344)
एवं भूयनयमयं देस - पएसा न वत्थुणो भिन्ना ।
णावत् ति मया कसिणं चिय वत्थुमि से || ५० ||२३४५ ॥
जइ तं पमाणमेवं कसिणो जीवो अहोवयाराओ । देसे वि सब्वबुद्धी पवज सेसे वि तो जीवं ॥५१॥२३४६॥
50. Evambhūyanayamayam desa - paesā na vatthuno bhinnā i Tenāvatthu tti mayā kasinam ciya vatthumittham se (2345 )
51. Jai tam pamānamevam kasino jivo ahovayārāö । Dese vi savvabuddī pavajja sese vi to jivam (2346)
[ एवं भूतनयमतं देश-प्रदेशौ न वस्तुनो भिन्नौ । तेनावस्त्विति मतौ कृत्स्नमेव वस्त्विष्टं तस्य ॥५०॥ | २३४५ ॥
यदि तत् प्रमाणमेवं कृत्स्नो जीवोऽथोपचारात् । देशेऽपि सर्वबुद्धिः प्रपद्यस्व शेषानपि ततो जीवम् ॥ ५१ ॥ २३१६ ॥
50. Evambhūtanayamatam deśa-pradeśau na vastuno bhinnaut Tenāvastviti matau kritsnameva vastvistam tasya (2345 )
51. Yadi tat pramānamevam kritsno jivo'thopacārāt ।
Deśe'pi sarvabuddhih prapadyasva śesānapi tato jivam (2346) |
Trans. 50-51. According to the Evambhūta naya, various portions (of an object) are not different from the object. Hence, they are known as a--vastu (or non-objects). The whole (of an object) is alone accepted as vastu according to that (point of view ). If that is accepted by you, jiva too,
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