________________
Vada ] Nihnaravāda
:289: D. C. If you believe that whatever becomes the cause of fear is parigraha, then, those having Knowledge, Perception and Character etc., would be susceptible to fear from their respective opponents, and body is susceptible to fear from beasts of prey. So, they should, also, be taken as objects of parigraha. (The remaining portion is clear ) 19-20. (2568-2569)
In reply to the assertion that clothes etc., arc the causes of inauspicious or fierce meditation, and hence, they should be abandoned, the Acārya saysसारक्खणाणुबंधो रोदज्झाणं ति ते मई हुज्जा। तुल्लमियं देहाइसु पसथमिह तं तहेहावि ॥२१॥२५७०॥ जे जत्तिया पगारा लोए भयहेअवो अविरयाणं । ते चेव य विरयाणं पसत्यभावाण मोक्खाय ॥२२॥२५७१।। 21. Sārakkhaṇāņubandho roddajjhāņam ti tò mai hujjā i
Tullamiyam dèhāisu pasatthamiha tam tahəhāvi. (2570) 22. Je jattiyā pagārā löd bhayahdavo a-virayāṇani |
Tè cova ya virayāņam pasatthabhāvāņa Mokkháya. (2571) [संरक्षणानुबन्धो रौद्रध्यानमिति ते मतिर्भवेत् । तुल्यमिदं देहादिषु प्रशस्तमिह तत् तथेहापि ॥२१॥२५७०॥ ये यावन्तः प्रकारा लोके भयहेतवोऽविरतानाम् । त एव च विरतानां प्रशस्तभावानां मोक्षाय ॥२२॥२५७१॥ 21. Samraksanānubandho raudradhyānamiti te mati-r-bhavet |
Tulyamidam dehadisu prasastaraiha tat tathdhāpi. (2570) 22. Yo yávantāḥ prakārā lokè bhayahètavo'viratānāın i
Ta dva ca viratānām praśastabhāvānām Mokşāya. (2571) ]
Trans. 21-22. (Utility of clothes etc. ) in connection with preservation (of body etc.) may be considered as (inspired by) evil motive according to you. But this is common in body etc. also, (and hence ) it is desirable there, in the same
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
