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:2801 Jinabhadra Gani's
[The Botika The agamas, thus, allow the wearing of clothes on three grounds :-(1) If an ascetic requires (it) for maintaining restraint, or out of shame. (2) if he needs it for saving himself from public censure, and (3) If he wants to protect himself from phy. sical pain arising from exposure to heat, cold, or mosquitoes eto. Sivabhati says that he does not require clothes for any of tho three purposes mentioned here. Hence, he preferred absolute nakedness, to wearing even one garment. (2553-2557)
Then, गुरुणाभिहिओ जा कसायहेऊ परिग्गहो सो ते । तो सो देहो चिय ते कसायउप्पत्तिहेउ त्ति ॥९॥२५५८॥ 9. Guruna bhihis jai jam kasayahdu pariggaho so td।
To so deho cciya tè kasayauppatti heu tti. (2558) [गुरुणाऽभिहितो यदि यत् कषायहेतुः परिग्रहः स ते। ततः स देह एव ते कषायोत्पत्तिहेतुरिति ॥९॥२५५८॥ 9. Guruņā'bhihito yadi yat kaşāyahètuh parigrahaḥ sa te i ____Tatah sa deha dva te kasayotpattihdturiti. (2558)]
Trans. 9. He was told by the preceptor that “If the cause of passion were said to be ) parigraha according to you, then your body itself would become the same, as that too happened to give rise to passions." 2558.
टीका-९ गुरुणाऽर्यकृष्णेनाभिहितः शिवभूतिः-यदि हन्त ! यद् यत् कषायहेतुः, तत् तत् ते तव परिग्रहः, स च मुमुक्षुणा परिहर्तव्य एवोत्येकान्तः । "तो सो इत्यादि" ततस्तर्हि स्वकीयो देह एव ते तव स्वस्थात्मनोऽपि कषायोत्पत्तिहेतुरिति परिग्रहः परिहरणीयश्च प्रामोति । अतोऽपरिग्रहत्वस्य परिग्रहाणां चोत्सबा कथेति ॥२५५८॥ D. C.
Acārya :-If O Sivabhati I everything that happens to be the cause of passion is parigraha according to you, then, one who desires Moksa should renounce the body also, as the body gives rise to passions, and thus becomes parigraha. (2558)
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