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Vāda 7
Nihnavarāda
:217:
different theory was established by him, out of his (strong) adherence (to his own conviction ). (2506-2507)
टीका-२११-२१२ स रोहगुप्तो गुरुणा वादे पराजितः सन् नरपतिना निर्विषयः समाज्ञातः, पटहकेन च वाद्यमानेन घोषापितं समस्तनगरे "जयति जिनः श्रीमान् वर्धमानः" इति । रोहगुप्तस्य च वादे निर्जितस्यापि प्रत्यनीकतोद्वेजितेन गुरुणा खेलमल्लकः शिरसि स्फोटितः । ततो भस्मखरण्डितवपुषा तेनाभिनिवेशात् स्वमतिकल्पितान् द्रव्यादिपदार्थानाश्रित्य वैशेषिकमतं प्रणीतम् । तच्चान्यान्यैस्तच्छिष्यादिभिरियन्तं कालं यावत् ख्यातिमानीतमिति ॥२५०६॥ २५०७॥
D. C. When Rohagupta was defeated by the preceptor, the king discarded his authority, and it was announced in the city with a beating of drum, that the great Tirthankara Vardhamāna (Swami) succeeds.
Although Rohagupta was defeated in discussion, the preceptor Sri Guptācārya was so much cnraged at him that he dashed an carthen pot ( full of ashes) against Rohagupta's head. Rohagupta went away with his body besmeared with ashes etc., and out of sheer adherence to his own convictions, he set out to propound an absolutely different theory (known as the Vaišeşika system of philosophy ) which was spread by his followers after hiim. 211--212 (2506-2507)
Finally explaining how Rohagupta came to be known as Suduldka, the author saysनामेण रोहगुत्तो गुत्तेण लप्पए स चोलूओ। दवाइछप्पयत्थोवएसणाओ छलूउ त्ति ॥२१३॥२५०८ 213. Namena Rohagutto guttena lappad sa Colaod
Davvāichappayatthovaèsaņāo Chalūu tti. (2508)
[नाना रोहगुप्तो गोत्रेण लप्यते स चोलूकः । द्रव्यादिषट्पदार्थोपदेशनात् षडुलूक इति ॥२१३॥२५०८॥
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