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Vada] Nihnavavāda
:149: a retinue of army, when we say that “ This is a retinue ot army," there is only one application of mind at a time.
But when we apprehend each individual portion of it, by saying that “Those are the elephants," "Those are the horses", " These are chariots", " Here is infantry", " These are swords, pots etc." “ Those are helmets, armours, tents, flags, banners, drums, conches, camels etc. the apprehension of each individual portion requires a separate application of mind, giving rise to plurality of application. 145-146 (2440-2441) ते चिय न संति समयं सामण्णाणेगगहणमविरुद्धं । एगमणेगं पि तयं तम्हा सामण्णभावेणं ॥१४७॥२४४२॥ 147. Te cciya na santi samayam sāmaņņāņegagahaṇamaviru
ddham |
Egamaņegam pi tayam tamhā samaņņabhāveņam. (2442) [त एव न सन्ति समकं सामान्यानेकग्रहणमविरुद्धम् । एकमनेकमपि तत् तस्मात् सामान्यभावेन ॥१४७॥२४४२॥ 147. Ta eva na santi samakam sāmānyānekagrahaņamaviru
ddham |
Ekamanekamapi tat tasmāt sāmānyabhāvena. (2442)]
Trans. 147. They do not come into existence simultane. ously. General apprehension of many objects is not objectionable. For, in that way, even numerous objects become one in general. 2442.
टीका-१४७ त एवानेकोपयोगाः समकं युगपद् न सन्ति न भवन्तीति निषिध्यन्तेऽस्माभिः । यचु सामान्येनानेकेषामर्थानां युगपद् ग्रहणं तदविरुद्धमेव 'तम्ह त्ति' तस्माद् युगपदनेकोपयोगनिषेधेन किमुक्तं भवति ? इत्याह-एगमणेगं पीत्यादि' यदिदं स्कन्धावारादुपयोगे युगपदनेकार्थग्रहणमस्माभिरनुज्ञायते 'तयं ति' तदनेकमप्यनेकार्थग्रहणमपि सदित्यर्थः । “एगंति" एकमेव तत्त्वत एकार्थग्रहणमेवेत्यर्थः । केन ? इत्याह-" सामण्णभावेणं ति” सामान्यरूपतयेत्यर्थः । अयमत्र तात्पर्यार्थः-यदनेकार्थग्रहणमनुज्ञायते तत् सामान्यमेव रूपमाश्रित्य,
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