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Vada ] Nihnavavāda
: 137: कालं ति" यस्मिन् काल उपयुज्यते सावधानो भवति तन्मयोपयोगी भवतियत्र शीताधन्तरार्थउपयुक्तस्तन्मयोपयोग एव भवति नान्यथोपयुक्त इत्यर्थः । उदाहरणमाह-"जहिं दोवओगम्मि ति" यथेन्द्रोपयोगे वर्तमानो माणवकस्तन्मयोपयोग एव भवति, न पुनरर्थान्तरमयोपयोगः। इदमत्र तात्पर्यम्-एकस्मिन् काल एकत्रैवार्थउपयुक्तो जीवः संभवति, न त्वर्थान्तरे, पूर्वोक्तसांकर्यादिदोषप्रसङ्गात् । ततश्च युगपत्क्रियाद्वयोपयोगानुभवोऽसिद्ध एवेति ॥२४३१॥
___D. C. Jiva is upayoga-maya by nature. So, when it applies itself to a particular sense-organ, say, that of touch, and feels the sensation of, say, heat and cold, it is completely devoted to that sense-organ, and to those subjects of sensations at that time and is not utilized elsewhere.
As for example, when a person, say, Māņavaka is employed in the service of Indra, he is entirely at the disposal of Indra, and does not work for anyone else. Similarly, when the Soul is employed for the perception of a particular object, it remains entirely at the disposal of that indriya and the object concerned, so long as it is connected with them.
In short, Jiva is applicable to one sense-organ at one time, and never to two at the same time. For, otherwise, faults like that of Sankarya etc. would arise.
Thus, the theory of two kriyās taking place at one time, is invalid. सो तदुवओगमेत्तोवउत्तसत्ति त्ति तस्समं चेव । अत्यंतरोवओगं जाउ कहं केण वंसेण ? ॥१३७॥२४३२॥ 137. So taduvaögamettovauttasatti tti tassamam ceva
Atthantarovaögam jāu kaham keņa vatnseņa ? (2432) [स तदुपयोगमात्रोपयुक्तशक्तिरिति तत्सममेव ।
अर्थान्तरोपयोगं यातु कथं केन वांशेन ? ॥१३७॥२४३२॥ 137. Sa tadupayogamātropayuktasaktiriti tatsamamevat
Arthāntaropayogam yātu katham kena vāmsena ? (2432) ]
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