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: 85 :
Jinabhadra Gani's
[The third
83. Yadi vā sa yatirūpo drist astatha kiyantah surā anye ? Yusmabhirdristapurvān sarvatrapratyayo yad bhavatām (2374)
Trans. 83. Like that ( god ) in the form of an ascetic seen by you, how many more gods were seen by you in the past, that you did not put trust in anything ? (2378)
टीका- ८३ 'वा' इत्यथवा, यथाऽऽर्याषाढदेवो यतिरूपधरोऽत्र दृष्टस्तथा कियन्तः सुरास्ततोऽन्ये भवद्भिर्दृष्टपूर्वाः, यदेतावन्मात्रेणापि सर्वत्राप्रत्ययो " मे " भवताम् १ । न हि कदाचित् कथञ्चित् कचिदाश्चर्यकल्पे कस्मिंश्चित् तथाविधे दृष्टे सर्वत्र तथा भावाशङ्का युज्यत इति भावः । तस्माद् व्यवहारनयमाश्रित्य युक्तं भवतामन्योन्यवन्दनादिकम् । उक्तं च
निच्छयओ दुभेयं को भावे कम्मि वट्टए समणो । संववहारो य जुज्जह जो पुव्वहिओ चरितम्मि ॥ १ ॥
इत्यादि ॥ २३७८ ||
D. C. In addition to the preceptor Asādha-deva seen by you, in disguise of an ascetic, how many more gods did you see in the past that you entertain doubt about everything?
It is not really worthy of you to entertain doubt like that when some one is seen like that at some time, in some way. Even from practical point of view, it is worthy of you to respect each other.
For, it is said -
Nicchayao dunneyam ko bhāve kammi vaṭṭae samano Samvavaharo ya jujjai jo puvvaṭṭhio carittammi ||
[It is difficult to know definitely as to which ascetic lives in which Bhāva (inclination of mind). But, one who is preeminent in character, is fit from practical point of view. ] 83 (2378)
In support of the same argument, the author continuesछउमत्थसमयचज्जा बबहारनयाणुसारिणी सव्वा ।
तं तह समायरंतो सुज्झइ सब्बो बिसुद्ध मणो ||८४|| २३७९ ॥
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