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You have a doubt about the existence of Nirvāņa (LiberationSalvation). Your doubt is the outcome of contradictory Védic statements.
The following is the Vedic verse.
जरामर्य वा यदग्निहोत्रम् ।। Jarāmaryam vă yad Agnihotram.
The Agnihotra sacrifice should be performed till extreme old age, and death, i-e throughout the whole life.
Because of the above-mentioned Vedic statement, you are under the impression that there is no Nirvāņa Liberation) or Salvation.
You have been interpreting this Védic statement as follows:
The sacrifice of 'Agnihotra' should be performed till the life lasts i-e till the end of life. The said sacrificial ceremony has a defect in it, as it is the cause of slaughter in case of some living beings, and cause of benevolence in case of others. Hence, a person performing the 'Agnihotra' sacrifice can attain heaven but not Nirvāņa-Moksa (Salvation, Liberation). In this way, as it has been directed to perform throughout the whole life, the Agnihotra ceremony that leads one to heaven, there remains no time when the ceremony that gives Salvation, can be done, because, how can a person who is always busy performing Agnihotra ceremonies, find time to resort to actions that would lead to Salvation ; Hence, as the time for performing the ceremony leading to Salvation, remains without being referred to, it seems to you that there is no Salvation.
But, on the other hand, it is said :
"द्वे ब्रह्मणी वेदितव्ये, परं अपरं च । तत्र परं सत्यज्ञानं अनन्तरं agai
Dvé brahmaņi yéditavye, Param Aparam ca Tatra Param satya’nānam, Anantaram Brahmeti.
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