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Bhagavāna :--Jangéya | Dvi- indriya ( two-sensed ) beings are produced ssntara ( with an interval ), as well as, nirantara ( without an interval ) Similarly, Tri-Indiya (three sensed) Caturindriya ( four-sensed ), and Pancèndriya ( five-sensed ) tiryancas, manusyas ( human beings ) and Dévas ( gods ) are produced santara ( with an interval ), as well as nirantara ( without an interval )
Gangéya : Bhagavan Do Naraka come out from their hellish regions säntara or nirantara { without an interval ) ?
jivas ( hellish beings ) (with an interval)
Bhagavana --Gangéya! Hellish beings come out säntara ( with an interval ), as well as, nirantara ( without an interval ). Similarly two-sensed, three sensed, four-sensed, and five-sensed tiryancas ( beasts ), manusyas ( human beings) and dévas (gods) come out from their existing life and enter outher existences of life säntara ( with an interval ), as well as, nirantara ( with - out an interval). But Prithvi Kayika and other one-sensed beings are produced nirantara ( without an interval ).
Cangdya: - Bhagavan | How many kinds of pravésana ( entering into a kind of existence) are there?
Bhagavāna :--Gaigéya ! There are four kinds of pravasana. viz 1. Nairayika Pravésana (entering into an existence as Я bellish being ) 2. Tiryag - yonika Pravésana ( entering into an existence as a brute,) 3. Manusya Pravéṣana (birth as a human being) and 4 Déva Pravésana ( birth as a celestial being ). संतरपि वैमाणिया उववज्जति निरंतरंपि वैमाणिया जववज्र्ज्जति संतरंपि नेरहया जयति निरंतरपि नेरइया उनवर्हति एवं जान थणियकुमारा जो संतर पुढविकाइया उबवति निरंतर पुढविकाइया उवनति एवं जाब arस्सइकाइया सेसा जाब नेरइया, नवर जोइसिया बेमाणिया चयंति भमिलाबो. जाब संतरंपि वमाणिया चयंति निरंतर वमाणिया चयंति ॥ संतो मंद ! मेरविया उबबजंति असंतो भंते ! नेरयिया उबबजंति ?
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